My Literary Passions

W >> William Dean Howells >> My Literary Passions

MY LITERARY PASSIONS

By William Dean Howells


1895


BIBLIOGRAPHICAL.

I. THE BOOKCASE AT HOME
II. GOLDSMITH
III. CERVANTES
IV. IRVING
V. FIRST FICTION AND DRAMA
VI. LONGFELLOW'S "SPANISH STUDENT"
VII. SCOTT
VIII. LIGHTER FANCIES
IX. POPE
X. VARIOUS PREFERENCES
XI. UNCLE TOM'S CABIN
XII. OSSIAN
XIII. SHAKESPEARE
XIV. IK MARVEL
XV. DICKENS
XVI. WORDSWORTH, LOWELL, CHAUCER
XVII. MACAULAY.
XVIII. CRITICS AND REVIEWS.
XIX. A NON-LITERARY EPISODE
XX. THACKERAY
XXI. "LAZARILLO DE TORMES"
XXII. CURTIS, LONGFELLOW, SCHLEGEL
XXIII. TENNYSON
XXIV. HEINE
XXV. DE QUINCEY, GOETHE, LONGFELLOW.
XXVI. GEORGE ELIOT, HAWTHORNE, GOETHE, HEINE
XXVII. CHARLES READE
XXVIII. DANTE.
XXIX. GOLDONI, MANZONI, D'AZEGLIO
XXX. "PASTOR FIDO," "AMINTA," "ROMOLA," "YEAST," "PAUL FERROLL"
XXXI. ERCKMANN-CHATRIAN, BJORSTJERNE BJORNSON
XXXII. TOURGUENIEF, AUERBACH
XXXIII. CERTAIN PREFERENCES AND EXPERIENCES
XXXIV. VALDES, GALDOS, VERGA, ZOLA, TROLLOPE, HARDY
XXXV. TOLSTOY




BIBLIOGRAPHICAL

The papers collected here under the name of 'My Literary Passions' were
printed serially in a periodical of such vast circulation that they might
well have been supposed to have found there all the acceptance that could
be reasonably hoped for them. Nevertheless, they were reissued in a
volume the year after they first appeared, in 1895, and they had a
pleasing share of such favor as their author's books have enjoyed. But
it is to be doubted whether any one liked reading them so much as he
liked writing them--say, some time in the years 1893 and 1894, in a New
York flat, where he could look from his lofty windows over two miles and
a half of woodland in Central Park, and halloo his fancy wherever he
chose in that faery realm of books which he re-entered in reminiscences
perhaps too fond at times, and perhaps always too eager for the reader's
following. The name was thought by the friendly editor of the popular
publication where they were serialized a main part of such inspiration as
they might be conjectured to have, and was, as seldom happens with editor
and author, cordially agreed upon before they were begun.

The name says, indeed, so exactly and so fully what they are that little
remains for their bibliographer to add beyond the meagre historical
detail here given. Their short and simple annals could be eked out by
confidences which would not appreciably enrich the materials of the
literary history of their time, and it seems better to leave them to the
imagination of such posterity as they may reach. They are rather
helplessly frank, but not, I hope, with all their rather helpless
frankness, offensively frank. They are at least not part of the polemic
which their author sustained in the essays following them in this volume,
and which might have been called, in conformity with 'My Literary
Passions', by the title of 'My Literary Opinions' better than by the
vague name which they actually wear.

They deal, to be sure, with the office of Criticism and the art of
Fiction, and so far their present name is not a misnomer. It follows
them from an earlier date and could not easily be changed, and it may
serve to recall to an elder generation than this the time when their
author was breaking so many lances in the great, forgotten war between
Realism and Romanticism that the floor of the "Editor's Study" in
Harper's Magazine was strewn with the embattled splinters. The "Editor's
Study" is now quite another place, but he who originally imagined it in
1886, and abode in it until 1892, made it at once the scene of such
constant offence that he had no time, if he had the temper, for defence.
The great Zola, or call him the immense Zola, was the prime mover in the
attack upon the masters of the Romanticistic school; but he lived to own
that he had fought a losing fight, and there are some proofs that he was
right. The Realists, who were undoubtedly the masters of fiction in
their passing generation, and who prevailed not only in France, but in
Russia, in Scandinavia, in Spain, in Portugal, were overborne in all
Anglo-Saxon countries by the innumerable hosts of Romanticism, who to
this day possess the land; though still, whenever a young novelist does
work instantly recognizable for its truth and beauty among us, he is seen
and felt to have wrought in the spirit of Realism. Not even yet,
however, does the average critic recognize this, and such lesson as the
"Editor's Study" assumed to teach remains here in all its essentials for
his improvement.

Month after month for the six years in which the "Editor's Study"
continued in the keeping of its first occupant, its lesson was more or
less stormily delivered, to the exclusion, for the greater part, of other
prophecy, but it has not been found well to keep the tempestuous manner
along with the fulminant matter in this volume. When the author came to
revise the material, he found sins against taste which his zeal for
righteousness could not suffice to atone for. He did not hesitate to
omit the proofs of these, and so far to make himself not only a precept,
but an example in criticism. He hopes that in other and slighter things
he has bettered his own instruction, and that in form and in fact the
book is altogether less crude and less rude than the papers from which it
has here been a second time evolved.

The papers, as they appeared from month to month, were not the product of
those unities of time and place which were the happy conditioning of
'My Literary Passions.' They could not have been written in quite so
many places as times, but they enjoyed a comparable variety of origin.
Beginning in Boston, they were continued in a Boston suburb, on the
shores of Lake George, in a Western New York health resort, in Buffalo,
in Nahant; once, twice, and thrice in New York, with reversions to
Boston, and summer excursions to the hills and waters of New England,
until it seemed that their author had at last said his say, and he
voluntarily lapsed into silence with the applause of friends and enemies
alike.

The papers had made him more of the last than of the first, but not as
still appears to him with greater reason. At moments his deliverances
seemed to stir people of different minds to fury in two continents, so
far as they were English-speaking, and on the coasts of the seven seas;
and some of these came back at him with such violent personalities as it
is his satisfaction to remember that he never indulged in his attacks
upon their theories of criticism and fiction. His opinions were always
impersonal; and now as their manner rather than their make has been
slightly tempered, it may surprise the belated reader to learn that it
was the belief of one English critic that their author had "placed
himself beyond the pale of decency" by them. It ought to be less
surprising that, since these dreadful words were written of him, more
than one magnanimous Englishman has penitently expressed to the author
the feeling that he was not so far wrong in his overboldly hazarded
convictions. The penitence of his countrymen is still waiting
expression, but it may come to that when they have recurred to the
evidences of his offence in their present shape.

KITTERY POINT, MAINE, July, 1909.






MY LITERARY PASSIONS



I. THE BOOKCASE AT HOME

To give an account of one's reading is in some sort to give an account of
one's life; and I hope that I shall not offend those who follow me in
these papers, if I cannot help speaking of myself in speaking of the
authors I must call my masters: my masters not because they taught me
this or that directly, but because I had such delight in them that I
could not fail to teach myself from them whatever I was capable of
learning. I do not know whether I have been what people call a great
reader; I cannot claim even to have been a very wise reader; but I have
always been conscious of a high purpose to read much more, and more
discreetly, than I have ever really done, and probably it is from the
vantage-ground of this good intention that I shall sometimes be found
writing here rather than from the facts of the case.

But I am pretty sure that I began right, and that if I had always kept
the lofty level which I struck at the outset I should have the right to
use authority in these reminiscences without a bad conscience. I shall
try not to use authority, however, and I do not expect to speak here of
all my reading, whether it has been much or little, but only of those
books, or of those authors that I have felt a genuine passion for. I
have known such passions at every period of my life, but it is mainly of
the loves of my youth that I shall write, and I shall write all the more
frankly because my own youth now seems to me rather more alien than that
of any other person.

I think that I came of a reading race, which has always loved literature
in a way, and in spite of varying fortunes and many changes. From a
letter of my great-grandmother's written to a stubborn daughter upon some
unfilial behavior, like running away to be married, I suspect that she
was fond of the high-colored fiction of her day, for she tells the wilful
child that she has "planted a dagger in her mother's heart," and I should
not be surprised if it were from this fine-languaged lady that my
grandfather derived his taste for poetry rather than from his father, who
was of a worldly wiser mind. To be sure, he became a Friend by
Convincement as the Quakers say, and so I cannot imagine that he was
altogether worldly; but he had an eye to the main chance: he founded the
industry of making flannels in the little Welsh town where he lived, and
he seems to have grown richer, for his day and place, than any of us have
since grown for ours. My grandfather, indeed, was concerned chiefly in
getting away from the world and its wickedness. He came to this country
early in the nineteenth century and settled his family in a log-cabin in
the Ohio woods, that they might be safe from the sinister influences of
the village where he was managing some woollen-mills. But he kept his
affection for certain poets of the graver, not to say gloomier sort, and
he must have suffered his children to read them, pending that great
question of their souls' salvation which was a lifelong trouble to him.

My father, at any rate, had such a decided bent in the direction of
literature, that he was not content in any of his several economical
experiments till he became the editor of a newspaper, which was then the
sole means of satisfying a literary passion. His paper, at the date when
I began to know him, was a living, comfortable and decent, but without
the least promise of wealth in it, or the hope even of a much better
condition. I think now that he was wise not to care for the advancement
which most of us have our hearts set upon, and that it was one of his
finest qualities that he was content with a lot in life where he was not
exempt from work with his hands, and yet where he was not so pressed by
need but he could give himself at will not only to the things of the
spirit, but the things of the mind too. After a season of scepticism he
had become a religious man, like the rest of his race, but in his own
fashion, which was not at all the fashion of my grandfather: a Friend who
had married out of Meeting, and had ended a perfervid Methodist. My
father, who could never get himself converted at any of the camp-meetings
where my grandfather often led the forces of prayer to his support, and
had at last to be given up in despair, fell in with the writings of
Emanuel Swedenborg, and embraced the doctrine of that philosopher with a
content that has lasted him all the days of his many years. Ever since I
can remember, the works of Swedenborg formed a large part of his library;
he read them much himself, and much to my mother, and occasionally a
"Memorable Relation" from them to us children. But he did not force them
upon our notice, nor urge us to read them, and I think this was very
well. I suppose his conscience and his reason kept him from doing so.
But in regard to other books, his fondness was too much for him, and when
I began to show a liking for literature he was eager to guide my choice.

His own choice was for poetry, and the most of our library, which was not
given to theology, was given to poetry. I call it the library now, but
then we called it the bookcase, and that was what literally it was,
because I believe that whatever we had called our modest collection of
books, it was a larger private collection than any other in the town
where we lived. Still it was all held, and shut with glass doors, in a
case of very few shelves. It was not considerably enlarged during my
childhood, for few books came to my father as editor, and he indulged
himself in buying them even more rarely. My grandfather's book store
(it was also the village drug-store) had then the only stock of
literature for sale in the place; and once, when Harper & Brothers' agent
came to replenish it, he gave my father several volumes for review. One
of these was a copy of Thomson's Seasons, a finely illustrated edition,
whose pictures I knew long before I knew the poetry, and thought them the
most beautiful things that ever were. My father read passages of the
book aloud, and he wanted me to read it all myself. For the matter of
that he wanted me to read Cowper, from whom no one could get anything but
good, and he wanted me to read Byron, from whom I could then have got no
harm; we get harm from the evil we understand. He loved Burns, too, and
he used to read aloud from him, I must own, to my inexpressible
weariness. I could not away with that dialect, and I could not then feel
the charm of the poet's wit, nor the tender beauty of his pathos. Moore,
I could manage better; and when my father read "Lalla Rookh" to my mother
I sat up to listen, and entered into all the woes of Iran in the story of
the "Fire Worshippers." I drew the line at the "Veiled Prophet of
Khorassan," though I had some sense of the humor of the poet's conception
of the critic in "Fadladeen." But I liked Scott's poems far better, and
got from Ispahan to Edinburgh with a glad alacrity of fancy. I followed
the "Lady of the Lake" throughout, and when I first began to contrive
verses of my own I found that poem a fit model in mood and metre.

Among other volumes of verse on the top shelf of the bookcase, of which I
used to look at the outside without penetrating deeply within, were
Pope's translation of the Iliad and the Odyssey, and Dryden's Virgil,
pretty little tomes in tree-calf, published by James Crissy in
Philadelphia, and illustrated with small copper-plates, which somehow
seemed to put the matter hopelessly beyond me. It was as if they said to
me in so many words that literature which furnished the subjects of such
pictures I could not hope to understand, and need not try. At any rate,
I let them alone for the time, and I did not meddle with a volume of
Shakespeare, in green cloth and cruelly fine print, which overawed me in
like manner with its wood-cuts. I cannot say just why I conceived that
there was something unhallowed in the matter of the book; perhaps this
was a tint from the reputation of the rather profligate young man from
whom my father had it. If he were not profligate I ask his pardon. I
have not the least notion who he was, but that was the notion I had of
him, whoever he was, or wherever he now is. There may never have been
such a young man at all; the impression I had may have been pure
invention of my own, like many things with children, who do not very
distinctly know their dreams from their experiences, and live in the
world where both project the same quality of shadow.

There were, of course, other books in the bookcase, which my
consciousness made no account of, and I speak only of those I remember.
Fiction there was none at all that I can recall, except Poe's 'Tales of
the Grotesque and the Arabesque' (I long afflicted myself as to what
those words meant, when I might easily have asked and found out) and
Bulwer's Last Days of Pompeii, all in the same kind of binding. History
is known, to my young remembrance of that library, by a History of the
United States, whose dust and ashes I hardly made my way through; and by
a 'Chronicle of the Conquest of Granada', by the ever dear and precious
Fray Antonio Agapida, whom I was long in making out to be one and the
same as Washington Irving.

In school there was as little literature then as there is now, and I
cannot say anything worse of our school reading; but I was not really
very much in school, and so I got small harm from it. The printing-
office was my school from a very early date. My father thoroughly
believed in it, and he had his beliefs as to work, which he illustrated
as soon as we were old enough to learn the trade he followed. We could
go to school and study, or we could go into the printing-office and work,
with an equal chance of learning, but we could not be idle; we must do
something, for our souls' sake, though he was willing enough we should
play, and he liked himself to go into the woods with us, and to enjoy the
pleasures that manhood can share with childhood. I suppose that as the
world goes now we were poor. His income was never above twelve hundred a
year, and his family was large; but nobody was rich there or then; we
lived in the simple abundance of that time and place, and we did not know
that we were poor. As yet the unequal modern conditions were undreamed
of (who indeed could have dreamed of them forty or fifty years ago?) in
the little Southern Ohio town where nearly the whole of my most happy
boyhood was passed.




II. GOLDSMITH

When I began to have literary likings of my own, and to love certain
books above others, the first authors of my heart were Goldsmith,
Cervantes, and Irving. In the sharply foreshortened perspective of the
past I seem to have read them all at once, but I am aware of an order of
time in the pleasure they gave me, and I know that Goldsmith came first.
He came so early that I cannot tell when or how I began to read him, but
it must have been before I was ten years old. I read other books about
that time, notably a small book on Grecian and Roman mythology, which I
perused with such a passion for those pagan gods and goddesses that, if
it had ever been a question of sacrificing to Diana, I do not really know
whether I should have been able to refuse. I adored indiscriminately all
the tribes of nymphs and naiads, demigods and heroes, as well as the high
ones of Olympus; and I am afraid that by day I dwelt in a world peopled
and ruled by them, though I faithfully said my prayers at night, and fell
asleep in sorrow for my sins. I do not know in the least how Goldsmith's
Greece came into my hands, though I fancy it must have been procured for
me because of a taste which I showed for that kind of reading, and I can
imagine no greater luck for a small boy in a small town of Southwestern
Ohio well-nigh fifty years ago. I have the books yet; two little, stout
volumes in fine print, with the marks of wear on them, but without those
dishonorable blots, or those other injuries which boys inflict upon books
in resentment of their dulness, or out of mere wantonness. I was always
sensitive to the maltreatment of books; I could not bear to see a book
faced down or dogs-eared or broken-backed. It was like a hurt or an
insult to a thing that could feel.

Goldsmith's History of Rome came to me much later, but quite as
immemorably, and after I had formed a preference for the Greek Republics,
which I dare say was not mistaken. Of course I liked Athens best, and
yet there was something in the fine behavior of the Spartans in battle,
which won a heart formed for hero-worship. I mastered the notion of
their communism, and approved of their iron money, with the poverty it
obliged them to, yet somehow their cruel treatment of the Helots failed
to shock me; perhaps I forgave it to their patriotism, as I had to
forgive many ugly facts in the history of the Romans to theirs. There
was hardly any sort of bloodshed which I would not pardon in those days
to the slayers of tyrants; and the swagger form of such as despatched a
despot with a fine speech was so much to my liking that I could only
grieve that I was born too late to do and to say those things.

I do not think I yet felt the beauty of the literature which made them
all live in my fancy, that I conceived of Goldsmith as an artist using
for my rapture the finest of the arts; and yet I had been taught to see
the loveliness of poetry, and was already trying to make it on my own
poor account. I tried to make verses like those I listened to when my
father read Moore and Scott to my mother, but I heard them with no such
happiness as I read my beloved histories, though I never thought then of
attempting to write like Goldsmith. I accepted his beautiful work as
ignorantly as I did my other blessings. I was concerned in getting at
the Greeks and Romans, and I did not know through what nimble air and by
what lovely ways I was led to them. Some retrospective perception of
this came long afterward when I read his essays, and after I knew all of
his poetry, and later yet when I read the 'Vicar of Wakefield'; but for
the present my eyes were holden, as the eyes of a boy mostly are in the
world of art. What I wanted with my Greeks and Romans after I got at
them was to be like them, or at least to turn them to account in verse,
and in dramatic verse at that. The Romans were less civilized than the
Greeks, and so were more like boys, and more to a boy's purpose. I did
not make literature of the Greeks, but I got a whole tragedy out of the
Romans; it was a rhymed tragedy, and in octosyllabic verse, like the
"Lady of the Lake." I meant it to be acted by my schoolmates, but I am
not sure that I ever made it known to them. Still, they were not
ignorant of my reading, and I remember how proud I was when a certain
boy, who had always whipped me when we fought together, and so outranked
me in that little boys' world, once sent to ask me the name of the Roman
emperor who lamented at nightfall, when he had done nothing worthy, that
he had lost a day. The boy was going to use the story, in a composition,
as we called the school themes then, and I told him the emperor's name; I
could not tell him now without turning to the book.

My reading gave me no standing among the boys, and I did not expect it to
rank me with boys who were more valiant in fight or in play; and I have
since found that literature gives one no more certain station in the
world of men's activities, either idle or useful. We literary folk try
to believe that it does, but that is all nonsense. At every period of
life, among boys or men, we are accepted when they are at leisure, and
want to be amused, and at best we are tolerated rather than accepted.
I must have told the boys stories out of my Goldsmith's Greece and Rome,
or it would not have been known that I had read them, but I have no
recollection now of doing so, while I distinctly remember rehearsing the
allegories and fables of the 'Gesta Romanorum', a book which seems to
have been in my hands about the same time or a little later. I had a
delight in that stupid collection of monkish legends which I cannot
account for now, and which persisted in spite of the nightmare confusion
it made of my ancient Greeks and Romans. They were not at all the
ancient Greeks and Romans of Goldsmith's histories.

I cannot say at what times I read these books, but they must have been
odd times, for life was very full of play then, and was already beginning
to be troubled with work. As I have said, I was to and fro between the
schoolhouse and the printing-office so much that when I tired of the one
I must have been very promptly given my choice of the other. The
reading, however, somehow went on pretty constantly, and no doubt my love
for it won me a chance for it. There were some famous cherry-trees in
our yard, which, as I look back at them, seem to have been in flower or
fruit the year round; and in one of them there was a level branch where a
boy could sit with a book till his dangling legs went to sleep, or till
some idler or busier boy came to the gate and called him down to play
marbles or go swimming. When this happened the ancient world was rolled
up like a scroll, and put away until the next day, with all its orators
and conspirators, its nymphs and satyrs, gods and demigods; though
sometimes they escaped at night and got into the boy's dreams.

I do not think I cared as much as some of the other boys for the 'Arabian
Nights' or 'Robinson Crusoe,' but when it came to the 'Ingenious
Gentleman of La Mancha,' I was not only first, I was sole.

Before I speak, however, of the beneficent humorist who next had my
boyish heart after Goldsmith, let me acquit myself in full of my debt to
that not unequal or unkindred spirit. I have said it was long after I
had read those histories, full of his inalienable charm, mere pot-boilers
as they were, and far beneath his more willing efforts, that I came to
know his poetry. My father must have read the "Deserted Village" to us,
and told us something of the author's pathetic life, for I cannot
remember when I first knew of "sweet Auburn," or had the light of the
poet's own troubled day upon the "loveliest village of the plain."
The 'Vicar of Wakefield' must have come into my life after that poem and
before 'The Traveler'. It was when I would have said that I knew all
Goldsmith; we often give ourselves credit for knowledge in this way
without having any tangible assets; and my reading has always been very
desultory. I should like to say here that the reading of any one who
reads to much purpose is always very desultory, though perhaps I had
better not say so, but merely state the fact in my case, and own that I
never read any one author quite through without wandering from him to
others. When I first read the 'Vicar of Wakefield' (for I have since
read it several times, and hope yet to read it many times), I found its
persons and incidents familiar, and so I suppose I must have heard it
read. It is still for me one of the most modern novels: that is to say,
one of the best. It is unmistakably good up to a certain point, and then
unmistakably bad, but with always good enough in it to be forever
imperishable. Kindness and gentleness are never out of fashion; it is
these in Goldsmith which make him our contemporary, and it is worth the
while of any young person presently intending deathless renown to take a
little thought of them. They are the source of all refinement, and I do
not believe that the best art in any kind exists without them. The style
is the man, and he cannot hide himself in any garb of words so that we
shall not know somehow what manner of man he is within it; his speech
betrayeth him, not only as to his country and his race, but more subtly
yet as to his heart, and the loves and hates of his heart. As to
Goldsmith, I do not think that a man of harsh and arrogant nature, of
worldly and selfish soul, could ever have written his style, and I do not
think that, in far greater measure than criticism has recognized, his
spiritual quality, his essential friendliness, expressed itself in the
literary beauty that wins the heart as well as takes the fancy in his
work.