The Entire Project Gutenberg Works of Mark Twain

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At nine or ten in the morning we reached the Plain of the Shepherds, and
stood in a walled garden of olives where the shepherds were watching
their flocks by night, eighteen centuries ago, when the multitude of
angels brought them the tidings that the Saviour was born. A quarter of
a mile away was Bethlehem of Judea, and the pilgrims took some of the
stone wall and hurried on.

The Plain of the Shepherds is a desert, paved with loose stones, void of
vegetation, glaring in the fierce sun. Only the music of the angels it
knew once could charm its shrubs and flowers to life again and restore
its vanished beauty. No less potent enchantment could avail to work this
miracle.

In the huge Church of the Nativity, in Bethlehem, built fifteen hundred
years ago by the inveterate St. Helena, they took us below ground, and
into a grotto cut in the living rock. This was the "manger" where Christ
was born. A silver star set in the floor bears a Latin inscription to
that effect. It is polished with the kisses of many generations of
worshiping pilgrims. The grotto was tricked out in the usual tasteless
style observable in all the holy places of Palestine. As in the Church
of the Holy Sepulchre, envy and uncharitableness were apparent here. The
priests and the members of the Greek and Latin churches can not come by
the same corridor to kneel in the sacred birthplace of the Redeemer, but
are compelled to approach and retire by different avenues, lest they
quarrel and fight on this holiest ground on earth.

I have no "meditations," suggested by this spot where the very first
"Merry Christmas!" was uttered in all the world, and from whence the
friend of my childhood, Santa Claus, departed on his first journey, to
gladden and continue to gladden roaring firesides on wintry mornings in
many a distant land forever and forever. I touch, with reverent finger,
the actual spot where the infant Jesus lay, but I think--nothing.

You can not think in this place any more than you can in any other in
Palestine that would be likely to inspire reflection. Beggars, cripples
and monks compass you about, and make you think only of bucksheesh when
you would rather think of something more in keeping with the character of
the spot.

I was glad to get away, and glad when we had walked through the grottoes
where Eusebius wrote, and Jerome fasted, and Joseph prepared for the
flight into Egypt, and the dozen other distinguished grottoes, and knew
we were done. The Church of the Nativity is almost as well packed with
exceeding holy places as the Church of the Holy Sepulchre itself. They
even have in it a grotto wherein twenty thousand children were
slaughtered by Herod when he was seeking the life of the infant Saviour.

We went to the Milk Grotto, of course--a cavern where Mary hid herself
for a while before the flight into Egypt. Its walls were black before
she entered, but in suckling the Child, a drop of her milk fell upon the
floor and instantly changed the darkness of the walls to its own snowy
hue. We took many little fragments of stone from here, because it is
well known in all the East that a barren woman hath need only to touch
her lips to one of these and her failing will depart from her. We took
many specimens, to the end that we might confer happiness upon certain
households that we wot of.

We got away from Bethlehem and its troops of beggars and relic-peddlers
in the afternoon, and after spending some little time at Rachel's tomb,
hurried to Jerusalem as fast as possible. I never was so glad to get
home again before. I never have enjoyed rest as I have enjoyed it during
these last few hours. The journey to the Dead Sea, the Jordan and
Bethlehem was short, but it was an exhausting one. Such roasting heat,
such oppressive solitude, and such dismal desolation can not surely exist
elsewhere on earth. And such fatigue!

The commonest sagacity warns me that I ought to tell the customary
pleasant lie, and say I tore myself reluctantly away from every noted
place in Palestine. Every body tells that, but with as little
ostentation as I may, I doubt the word of every he who tells it. I could
take a dreadful oath that I have never heard any one of our forty
pilgrims say any thing of the sort, and they are as worthy and as
sincerely devout as any that come here. They will say it when they get
home, fast enough, but why should they not? They do not wish to array
themselves against all the Lamartines and Grimeses in the world. It does
not stand to reason that men are reluctant to leave places where the very
life is almost badgered out of them by importunate swarms of beggars and
peddlers who hang in strings to one's sleeves and coat-tails and shriek
and shout in his ears and horrify his vision with the ghastly sores and
malformations they exhibit. One is glad to get away. I have heard
shameless people say they were glad to get away from Ladies' Festivals
where they were importuned to buy by bevies of lovely young ladies.
Transform those houris into dusky hags and ragged savages, and replace
their rounded forms with shrunken and knotted distortions, their soft
hands with scarred and hideous deformities, and the persuasive music of
their voices with the discordant din of a hated language, and then see
how much lingering reluctance to leave could be mustered. No, it is the
neat thing to say you were reluctant, and then append the profound
thoughts that "struggled for utterance," in your brain; but it is the
true thing to say you were not reluctant, and found it impossible to
think at all--though in good sooth it is not respectable to say it, and
not poetical, either.

We do not think, in the holy places; we think in bed, afterwards, when
the glare, and the noise, and the confusion are gone, and in fancy we
revisit alone, the solemn monuments of the past, and summon the phantom
pageants of an age that has passed away.




CHAPTER LVI.

We visited all the holy places about Jerusalem which we had left
unvisited when we journeyed to the Jordan and then, about three o'clock
one afternoon, we fell into procession and marched out at the stately
Damascus gate, and the walls of Jerusalem shut us out forever. We paused
on the summit of a distant hill and took a final look and made a final
farewell to the venerable city which had been such a good home to us.

For about four hours we traveled down hill constantly. We followed a
narrow bridle-path which traversed the beds of the mountain gorges, and
when we could we got out of the way of the long trains of laden camels
and asses, and when we could not we suffered the misery of being mashed
up against perpendicular walls of rock and having our legs bruised by the
passing freight. Jack was caught two or three times, and Dan and Moult
as often. One horse had a heavy fall on the slippery rocks, and the
others had narrow escapes. However, this was as good a road as we had
found in Palestine, and possibly even the best, and so there was not much
grumbling.

Sometimes, in the glens, we came upon luxuriant orchards of figs,
apricots, pomegranates, and such things, but oftener the scenery was
rugged, mountainous, verdureless and forbidding. Here and there, towers
were perched high up on acclivities which seemed almost inaccessible.
This fashion is as old as Palestine itself and was adopted in ancient
times for security against enemies.

We crossed the brook which furnished David the stone that killed Goliah,
and no doubt we looked upon the very ground whereon that noted battle was
fought. We passed by a picturesque old gothic ruin whose stone pavements
had rung to the armed heels of many a valorous Crusader, and we rode
through a piece of country which we were told once knew Samson as a
citizen.

We staid all night with the good monks at the convent of Ramleh, and in
the morning got up and galloped the horses a good part of the distance
from there to Jaffa, or Joppa, for the plain was as level as a floor and
free from stones, and besides this was our last march in Holy Land.
These two or three hours finished, we and the tired horses could have
rest and sleep as long as we wanted it. This was the plain of which
Joshua spoke when he said, "Sun, stand thou still on Gibeon, and thou
moon in the valley of Ajalon." As we drew near to Jaffa, the boys
spurred up the horses and indulged in the excitement of an actual race
--an experience we had hardly had since we raced on donkeys in the Azores
islands.

We came finally to the noble grove of orange-trees in which the Oriental
city of Jaffa lies buried; we passed through the walls, and rode again
down narrow streets and among swarms of animated rags, and saw other
sights and had other experiences we had long been familiar with. We
dismounted, for the last time, and out in the offing, riding at anchor,
we saw the ship! I put an exclamation point there because we felt one
when we saw the vessel. The long pilgrimage was ended, and somehow we
seemed to feel glad of it.

[For description of Jaffa, see Universal Gazetteer.] Simon the Tanner
formerly lived here. We went to his house. All the pilgrims visit Simon
the Tanner's house. Peter saw the vision of the beasts let down in a
sheet when he lay upon the roof of Simon the Tanner's house. It was from
Jaffa that Jonah sailed when he was told to go and prophesy against
Nineveh, and no doubt it was not far from the town that the whale threw
him up when he discovered that he had no ticket. Jonah was disobedient,
and of a fault-finding, complaining disposition, and deserves to be
lightly spoken of, almost. The timbers used in the construction of
Solomon's Temple were floated to Jaffa in rafts, and the narrow opening
in the reef through which they passed to the shore is not an inch wider
or a shade less dangerous to navigate than it was then. Such is the
sleepy nature of the population Palestine's only good seaport has now and
always had. Jaffa has a history and a stirring one. It will not be
discovered any where in this book. If the reader will call at the
circulating library and mention my name, he will be furnished with books
which will afford him the fullest information concerning Jaffa.

So ends the pilgrimage. We ought to be glad that we did not make it for
the purpose of feasting our eyes upon fascinating aspects of nature, for
we should have been disappointed--at least at this season of the year. A
writer in "Life in the Holy Land" observes:

"Monotonous and uninviting as much of the Holy Land will appear to
persons accustomed to the almost constant verdure of flowers, ample
streams and varied surface of our own country, we must remember that
its aspect to the Israelites after the weary march of forty years
through the desert must have been very different."

Which all of us will freely grant. But it truly is "monotonous and
uninviting," and there is no sufficient reason for describing it as being
otherwise.

Of all the lands there are for dismal scenery, I think Palestine must be
the prince. The hills are barren, they are dull of color, they are
unpicturesque in shape. The valleys are unsightly deserts fringed with a
feeble vegetation that has an expression about it of being sorrowful and
despondent. The Dead Sea and the Sea of Galilee sleep in the midst of a
vast stretch of hill and plain wherein the eye rests upon no pleasant
tint, no striking object, no soft picture dreaming in a purple haze or
mottled with the shadows of the clouds. Every outline is harsh, every
feature is distinct, there is no perspective--distance works no
enchantment here. It is a hopeless, dreary, heart-broken land.

Small shreds and patches of it must be very beautiful in the full flush
of spring, however, and all the more beautiful by contrast with the
far-reaching desolation that surrounds them on every side. I would like
much to see the fringes of the Jordan in spring-time, and Shechem,
Esdraelon, Ajalon and the borders of Galilee--but even then these spots
would seem mere toy gardens set at wide intervals in the waste of a
limitless desolation.

Palestine sits in sackcloth and ashes. Over it broods the spell of a
curse that has withered its fields and fettered its energies. Where
Sodom and Gomorrah reared their domes and towers, that solemn sea now
floods the plain, in whose bitter waters no living thing exists--over
whose waveless surface the blistering air hangs motionless and dead
--about whose borders nothing grows but weeds, and scattering tufts of
cane, and that treacherous fruit that promises refreshment to parching
lips, but turns to ashes at the touch. Nazareth is forlorn; about that
ford of Jordan where the hosts of Israel entered the Promised Land with
songs of rejoicing, one finds only a squalid camp of fantastic Bedouins
of the desert; Jericho the accursed, lies a moldering ruin, to-day, even
as Joshua's miracle left it more than three thousand years ago; Bethlehem
and Bethany, in their poverty and their humiliation, have nothing about
them now to remind one that they once knew the high honor of the
Saviour's presence; the hallowed spot where the shepherds watched their
flocks by night, and where the angels sang Peace on earth, good will to
men, is untenanted by any living creature, and unblessed by any feature
that is pleasant to the eye. Renowned Jerusalem itself, the stateliest
name in history, has lost all its ancient grandeur, and is become a
pauper village; the riches of Solomon are no longer there to compel the
admiration of visiting Oriental queens; the wonderful temple which was
the pride and the glory of Israel, is gone, and the Ottoman crescent is
lifted above the spot where, on that most memorable day in the annals of
the world, they reared the Holy Cross. The noted Sea of Galilee, where
Roman fleets once rode at anchor and the disciples of the Saviour sailed
in their ships, was long ago deserted by the devotees of war and
commerce, and its borders are a silent wilderness; Capernaum is a
shapeless ruin; Magdala is the home of beggared Arabs; Bethsaida and
Chorazin have vanished from the earth, and the "desert places" round
about them where thousands of men once listened to the Saviour's voice
and ate the miraculous bread, sleep in the hush of a solitude that is
inhabited only by birds of prey and skulking foxes.

Palestine is desolate and unlovely. And why should it be otherwise? Can
the curse of the Deity beautify a land?

Palestine is no more of this work-day world. It is sacred to poetry and
tradition--it is dream-land.




CHAPTER LVII.

It was worth a kingdom to be at sea again. It was a relief to drop all
anxiety whatsoever--all questions as to where we should go; how long we
should stay; whether it were worth while to go or not; all anxieties
about the condition of the horses; all such questions as "Shall we ever
get to water?" "Shall we ever lunch?" "Ferguson, how many more million
miles have we got to creep under this awful sun before we camp?" It was
a relief to cast all these torturing little anxieties far away--ropes of
steel they were, and every one with a separate and distinct strain on it
--and feel the temporary contentment that is born of the banishment of
all care and responsibility. We did not look at the compass: we did not
care, now, where the ship went to, so that she went out of sight of land
as quickly as possible. When I travel again, I wish to go in a pleasure
ship. No amount of money could have purchased for us, in a strange
vessel and among unfamiliar faces, the perfect satisfaction and the sense
of being at home again which we experienced when we stepped on board the
"Quaker City,"--our own ship--after this wearisome pilgrimage. It is a
something we have felt always when we returned to her, and a something we
had no desire to sell.

We took off our blue woollen shirts, our spurs, and heavy boots, our
sanguinary revolvers and our buckskin-seated pantaloons, and got shaved
and came out in Christian costume once more. All but Jack, who changed
all other articles of his dress, but clung to his traveling pantaloons.
They still preserved their ample buckskin seat intact; and so his short
pea jacket and his long, thin legs assisted to make him a picturesque
object whenever he stood on the forecastle looking abroad upon the ocean
over the bows. At such times his father's last injunction suggested
itself to me. He said:

"Jack, my boy, you are about to go among a brilliant company of gentlemen
and ladies, who are refined and cultivated, and thoroughly accomplished
in the manners and customs of good society. Listen to their
conversation, study their habits of life, and learn. Be polite and
obliging to all, and considerate towards every one's opinions, failings
and prejudices. Command the just respect of all your fellow-voyagers,
even though you fail to win their friendly regard. And Jack--don't you
ever dare, while you live, appear in public on those decks in fair
weather, in a costume unbecoming your mother's drawing-room!"

It would have been worth any price if the father of this hopeful youth
could have stepped on board some time, and seen him standing high on the
fore-castle, pea jacket, tasseled red fez, buckskin patch and all,
placidly contemplating the ocean--a rare spectacle for any body's
drawing-room.

After a pleasant voyage and a good rest, we drew near to Egypt and out of
the mellowest of sunsets we saw the domes and minarets of Alexandria rise
into view. As soon as the anchor was down, Jack and I got a boat and
went ashore. It was night by this time, and the other passengers were
content to remain at home and visit ancient Egypt after breakfast. It
was the way they did at Constantinople. They took a lively interest in
new countries, but their school-boy impatience had worn off, and they had
learned that it was wisdom to take things easy and go along comfortably
--these old countries do not go away in the night; they stay till after
breakfast.

When we reached the pier we found an army of Egyptian boys with donkeys
no larger than themselves, waiting for passengers--for donkeys are the
omnibuses of Egypt. We preferred to walk, but we could not have our own
way. The boys crowded about us, clamored around us, and slewed their
donkeys exactly across our path, no matter which way we turned. They
were good-natured rascals, and so were the donkeys. We mounted, and the
boys ran behind us and kept the donkeys in a furious gallop, as is the
fashion at Damascus. I believe I would rather ride a donkey than any
beast in the world. He goes briskly, he puts on no airs, he is docile,
though opinionated. Satan himself could not scare him, and he is
convenient--very convenient. When you are tired riding you can rest your
feet on the ground and let him gallop from under you.

We found the hotel and secured rooms, and were happy to know that the
Prince of Wales had stopped there once. They had it every where on
signs. No other princes had stopped there since, till Jack and I came.
We went abroad through the town, then, and found it a city of huge
commercial buildings, and broad, handsome streets brilliant with
gas-light. By night it was a sort of reminiscence of Paris. But finally
Jack found an ice-cream saloon, and that closed investigations for that
evening. The weather was very hot, it had been many a day since Jack had
seen ice-cream, and so it was useless to talk of leaving the saloon till
it shut up.

In the morning the lost tribes of America came ashore and infested the
hotels and took possession of all the donkeys and other open barouches
that offered. They went in picturesque procession to the American
Consul's; to the great gardens; to Cleopatra's Needles; to Pompey's
Pillar; to the palace of the Viceroy of Egypt; to the Nile; to the superb
groves of date-palms. One of our most inveterate relic-hunters had his
hammer with him, and tried to break a fragment off the upright Needle and
could not do it; he tried the prostrate one and failed; he borrowed a
heavy sledge hammer from a mason and tried again. He tried Pompey's
Pillar, and this baffled him. Scattered all about the mighty monolith
were sphinxes of noble countenance, carved out of Egyptian granite as
hard as blue steel, and whose shapely features the wear of five thousand
years had failed to mark or mar. The relic-hunter battered at these
persistently, and sweated profusely over his work. He might as well have
attempted to deface the moon. They regarded him serenely with the
stately smile they had worn so long, and which seemed to say, "Peck away,
poor insect; we were not made to fear such as you; in ten-score dragging
ages we have seen more of your kind than there are sands at your feet:
have they left a blemish upon us?"

But I am forgetting the Jaffa Colonists. At Jaffa we had taken on board
some forty members of a very celebrated community. They were male and
female; babies, young boys and young girls; young married people, and
some who had passed a shade beyond the prime of life. I refer to the
"Adams Jaffa Colony." Others had deserted before. We left in Jaffa Mr.
Adams, his wife, and fifteen unfortunates who not only had no money but
did not know where to turn or whither to go. Such was the statement made
to us. Our forty were miserable enough in the first place, and they lay
about the decks seasick all the voyage, which about completed their
misery, I take it. However, one or two young men remained upright, and
by constant persecution we wormed out of them some little information.
They gave it reluctantly and in a very fragmentary condition, for, having
been shamefully humbugged by their prophet, they felt humiliated and
unhappy. In such circumstances people do not like to talk.

The colony was a complete fiasco. I have already said that such as could
get away did so, from time to time. The prophet Adams--once an actor,
then several other things, afterward a Mormon and a missionary, always an
adventurer--remains at Jaffa with his handful of sorrowful subjects. The
forty we brought away with us were chiefly destitute, though not all of
them. They wished to get to Egypt. What might become of them then they
did not know and probably did not care--any thing to get away from hated
Jaffa. They had little to hope for. Because after many appeals to the
sympathies of New England, made by strangers of Boston, through the
newspapers, and after the establishment of an office there for the
reception of moneyed contributions for the Jaffa colonists, One Dollar
was subscribed. The consul-general for Egypt showed me the newspaper
paragraph which mentioned the circumstance and mentioned also the
discontinuance of the effort and the closing of the office. It was
evident that practical New England was not sorry to be rid of such
visionaries and was not in the least inclined to hire any body to bring
them back to her. Still, to get to Egypt, was something, in the eyes of
the unfortunate colonists, hopeless as the prospect seemed of ever
getting further.

Thus circumstanced, they landed at Alexandria from our ship. One of our
passengers, Mr. Moses S. Beach, of the New York Sun, inquired of the
consul-general what it would cost to send these people to their home in
Maine by the way of Liverpool, and he said fifteen hundred dollars in
gold would do it. Mr. Beach gave his check for the money and so the
troubles of the Jaffa colonists were at an end.--[It was an unselfish
act of benevolence; it was done without any ostentation, and has never
been mentioned in any newspaper, I think. Therefore it is refreshing to
learn now, several months after the above narrative was written, that
another man received all the credit of this rescue of the colonists.
Such is life.]

Alexandria was too much like a European city to be novel, and we soon
tired of it. We took the cars and came up here to ancient Cairo, which
is an Oriental city and of the completest pattern. There is little about
it to disabuse one's mind of the error if he should take it into his head
that he was in the heart of Arabia. Stately camels and dromedaries,
swarthy Egyptians, and likewise Turks and black Ethiopians, turbaned,
sashed, and blazing in a rich variety of Oriental costumes of all shades
of flashy colors, are what one sees on every hand crowding the narrow
streets and the honeycombed bazaars. We are stopping at Shepherd's
Hotel, which is the worst on earth except the one I stopped at once in a
small town in the United States. It is pleasant to read this sketch in
my note-book, now, and know that I can stand Shepherd's Hotel, sure,
because I have been in one just like it in America and survived:

I stopped at the Benton House. It used to be a good hotel, but that
proves nothing--I used to be a good boy, for that matter. Both of
us have lost character of late years. The Benton is not a good
hotel. The Benton lacks a very great deal of being a good hotel.
Perdition is full of better hotels than the Benton.