Life On The Mississippi, Complete

M >> Mark Twain (Samuel Clemens) >> Life On The Mississippi, Complete


Rapidly advancing, they were just about to enter his mouth, when
Mudjikewis struck him a tremendous blow on the head, and gave the
SAW-SAW-QUAN. The bear's limbs doubled under him, and he fell, stunned
by the blow. But before Mudjikewis could renew it, the monster disgorged
all the water he had drank, with a force which sent the canoe with great
velocity to the opposite shore. Instantly leaving the canoe, again they
fled, and on they went till they were completely exhausted. The earth
again shook, and soon they saw the monster hard after them. Their
spirits drooped, and they felt discouraged. The leader exerted himself,
by actions and words, to cheer them up; and once more he asked them if
they thought of nothing, or could do nothing for their rescue; and, as
before, all were silent. 'Then,' he said, 'this is the last time I can
apply to my guardian spirit. Now, if we do not succeed, our fates are
decided.' He ran forward, invoking his spirit with great earnestness,
and gave the yell. 'We shall soon arrive,' said he to his brothers, 'at
the place where my last guardian spirit dwells. In him I place great
confidence. Do not, do not be afraid, or your limbs will be fear-bound.
We shall soon reach his lodge. Run, run,' he cried.

Returning now to Iamo, he had passed all the time in the same condition
we had left him, the head directing his sister, in order to procure
food, where to place the magic arrows, and speaking at long intervals.
One day the sister saw the eyes of the head brighten, as if with
pleasure. At last it spoke. 'Oh, sister,' it said, 'in what a pitiful
situation you have been the cause of placing me! Soon, very soon, a
party of young men will arrive and apply to me for aid; but alas! How
can I give what I would have done with so much pleasure? Nevertheless,
take two arrows, and place them where you have been in the habit of
placing the others, and have meat prepared and cooked before they
arrive. When you hear them coming and calling on my name, go out and
say, "Alas! it is long ago that an accident befell him. I was the cause
of it." If they still come near, ask them in, and set meat before them.
And now you must follow my directions strictly. When the bear is near,
go out and meet him. You will take my medicine-sack, bows and arrows,
and my head. You must then untie the sack, and spread out before you my
paints of all colors, my war-eagle feathers, my tufts of dried hair,
and whatever else it contains. As the bear approaches, you will take
all these articles, one by one, and say to him, "This is my deceased
brother's paint," and so on with all the other articles, throwing each
of them as far as you can. The virtues contained in them will cause him
to totter; and, to complete his destruction, you will take my head, and
that too you will cast as far off as you can, crying aloud, "See, this
is my deceased brother's head." He will then fall senseless. By this
time the young men will have eaten, and you will call them to your
assistance. You must then cut the carcass into pieces, yes, into small
pieces, and scatter them to the four winds; for, unless you do this, he
will again revive.' She promised that all should be done as he said.
She had only time to prepare the meat, when the voice of the leader
was heard calling upon Iamo for aid. The woman went out and said as her
brother had directed. But the war party being closely pursued, came
up to the lodge. She invited them in, and placed the meat before them.
While they were eating, they heard the bear approaching. Untying the
medicine-sack and taking the head, she had all in readiness for his
approach. When he came up she did as she had been told; and, before she
had expended the paints and feathers, the bear began to totter, but,
still advancing, came close to the woman. Saying as she was commanded,
she then took the head, and cast it as far from her as she could. As it
rolled along the ground, the blood, excited by the feelings of the
head in this terrible scene, gushed from the nose and mouth. The bear,
tottering, soon fell with a tremendous noise. Then she cried for help,
and the young men came rushing out, having partially regained their
strength and spirits.

Mudjikewis, stepping up, gave a yell and struck him a blow upon the
head. This he repeated, till it seemed like a mass of brains, while the
others, as quick as possible, cut him into very small pieces, which they
then scattered in every direction. While thus employed, happening to
look around where they had thrown the meat, wonderful to behold, they
saw starting up and turning off in every direction small black bears,
such as are seen at the present day. The country was soon overspread
with these black animals. And it was from this monster that the present
race of bears derived their origin.

Having thus overcome their pursuer, they returned to the lodge. In the
meantime, the woman, gathering the implements she had used, and the
head, placed them again in the sack. But the head did not speak again,
probably from its great exertion to overcome the monster.

Having spent so much time and traversed so vast a country in their
flight, the young men gave up the idea of ever returning to their own
country, and game being plenty, they determined to remain where they
now were. One day they moved off some distance from the lodge for the
purpose of hunting, having left the wampum with the woman. They were
very successful, and amused themselves, as all young men do when alone,
by talking and jesting with each other. One of them spoke and said, 'We
have all this sport to ourselves; let us go and ask our sister if she
will not let us bring the head to this place, as it is still alive. It
may be pleased to hear us talk, and be in our company. In the meantime
take food to our sister.' They went and requested the head. She told
them to take it, and they took it to their hunting-grounds, and tried
to amuse it, but only at times did they see its eyes beam with pleasure.
One day, while busy in their encampment, they were unexpectedly attacked
by unknown Indians. The skirmish was long contested and bloody; many of
their foes were slain, but still they were thirty to one. The young men
fought desperately till they were all killed. The attacking party then
retreated to a height of ground, to muster their men, and to count the
number of missing and slain. One of their young men had stayed away,
and, in endeavoring to overtake them, came to the place where the head
was hung up. Seeing that alone retain animation, he eyed it for some
time with fear and surprise. However, he took it down and opened the
sack, and was much pleased to see the beautiful feathers, one of which
he placed on his head.

Starting off, it waved gracefully over him till he reached his party,
when he threw down the head and sack, and told them how he had found it,
and that the sack was full of paints and feathers. They all looked at
the head and made sport of it. Numbers of the young men took the paint
and painted themselves, and one of the party took the head by the hair
and said--

'Look, you ugly thing, and see your paints on the faces of warriors.'

But the feathers were so beautiful, that numbers of them also placed
them on their heads. Then again they used all kinds of indignity to the
head, for which they were in turn repaid by the death of those who
had used the feathers. Then the chief commanded them to throw away all
except the head. 'We will see,' said he, 'when we get home, what we can
do with it. We will try to make it shut its eyes.'

When they reached their homes they took it to the council-lodge, and
hung it up before the fire, fastening it with raw hide soaked, which
would shrink and become tightened by the action of the fire. 'We will
then see,' they said, 'if we cannot make it shut its eyes.'

Meantime, for several days, the sister had been waiting for the young
men to bring back the head; till, at last, getting impatient, she went
in search of it. The young men she found lying within short distances
of each other, dead, and covered with wounds. Various other bodies lay
scattered in different directions around them. She searched for the head
and sack, but they were nowhere to be found. She raised her voice and
wept, and blackened her face. Then she walked in different directions,
till she came to the place from whence the head had been taken. Then she
found the magic bow and arrows, where the young men, ignorant of their
qualities, had left them. She thought to herself that she would find her
brother's head, and came to a piece of rising ground, and there saw some
of his paints and feathers. These she carefully put up, and hung upon
the branch of a tree till her return.

At dusk she arrived at the first lodge of a very extensive village. Here
she used a charm, common among Indians when they wish to meet with a
kind reception. On applying to the old man and woman of the lodge, she
was kindly received. She made known her errand. The old man promised to
aid her, and told her the head was hung up before the council-fire, and
that the chiefs of the village, with their young men, kept watch over
it continually. The former are considered as manitoes. She said she only
wished to see it, and would be satisfied if she could only get to the
door of the lodge. She knew she had not sufficient power to take it by
force. 'Come with me,' said the Indian, 'I will take you there.' They
went, and they took their seats near the door. The council-lodge was
filled with warriors, amusing themselves with games, and constantly
keeping up a fire to smoke the head, as they said, to make dry meat.
They saw the head move, and not knowing what to make of it, one spoke
and said: 'Ha! ha! It is beginning to feel the effects of the smoke.'
The sister looked up from the door, and her eyes met those of her
brother, and tears rolled down the cheeks of the head. 'Well,' said the
chief, 'I thought we would make you do something at last. Look! look at
it--shedding tears,' said he to those around him; and they all laughed
and passed their jokes upon it. The chief, looking around, and observing
the woman, after some time said to the man who came with her: 'Who have
you got there? I have never seen that woman before in our village.'
'Yes,' replied the man, 'you have seen her; she is a relation of mine,
and seldom goes out. She stays at my lodge, and asked me to allow her to
come with me to this place.' In the center of the lodge sat one of those
young men who are always forward, and fond of boasting and displaying
themselves before others. 'Why,' said he, 'I have seen her often, and it
is to this lodge I go almost every night to court her.' All the others
laughed and continued their games. The young man did not know he was
telling a lie to the woman's advantage, who by that means escaped.

She returned to the man's lodge, and immediately set out for her own
country. Coming to the spot where the bodies of her adopted brothers
lay, she placed them together, their feet toward the east. Then taking
an ax which she had, she cast it up into the air, crying out, 'Brothers,
get up from under it, or it will fall on you.' This she repeated three
times, and the third time the brothers all arose and stood on their
feet.

Mudjikewis commenced rubbing his eyes and stretching himself. 'Why,'
said he, 'I have overslept myself.' 'No, indeed,' said one of the
others, 'do you not know we were all killed, and that it is our sister
who has brought us to life?' The young men took the bodies of their
enemies and burned them. Soon after, the woman went to procure wives for
them, in a distant country, they knew not where; but she returned with
ten young women, which she gave to the ten young men, beginning with the
eldest. Mudjikewis stepped to and fro, uneasy lest he should not get the
one he liked. But he was not disappointed, for she fell to his lot. And
they were well matched, for she was a female magician. They then all
moved into a very large lodge, and their sister told them that the women
must now take turns in going to her brother's head every night, trying
to untie it. They all said they would do so with pleasure. The eldest
made the first attempt, and with a rushing noise she fled through the
air.

Toward daylight she returned. She had been unsuccessful, as she
succeeded in untying only one of the knots. All took their turns
regularly, and each one succeeded in untying only one knot each time.
But when the youngest went, she commenced the work as soon as she
reached the lodge; although it had always been occupied, still the
Indians never could see any one. For ten nights now, the smoke had not
ascended, but filled the lodge and drove them out. This last night they
were all driven out, and the young woman carried off the head.

The young people and the sister heard the young woman coming high
through the air, and they heard her saying: 'Prepare the body of our
brother.' And as soon as they heard it, they went to a small lodge where
the black body of Iamo lay. His sister commenced cutting the neck part,
from which the neck had been severed. She cut so deep as to cause it to
bleed; and the others who were present, by rubbing the body and applying
medicines, expelled the blackness. In the meantime, the one who brought
it, by cutting the neck of the head, caused that also to bleed.

As soon as she arrived, they placed that close to the body, and, by aid
of medicines and various other means, succeeded in restoring Iamo to all
his former beauty and manliness. All rejoiced in the happy termination
of their troubles, and they had spent some time joyfully together, when
Iamo said: 'Now I will divide the wampum,' and getting the belt which
contained it, he commenced with the eldest, giving it in equal portions.
But the youngest got the most splendid and beautiful, as the bottom of
the belt held the richest and rarest.

They were told that, since they had all once died, and were restored to
life, they were no longer mortal, but spirits, and they were assigned
different stations in the invisible world. Only Mudjikewis's place was,
however, named. He was to direct the west wind, hence generally called
Kebeyun, there to remain for ever. They were commanded, as they had
it in their power, to do good to the inhabitants of the earth, and,
forgetting their sufferings in procuring the wampum, to give all things
with a liberal hand. And they were also commanded that it should also
be held by them sacred; those grains or shells of the pale hue to be
emblematic of peace, while those of the darker hue would lead to evil
and war.

The spirits then, amid songs and shouts, took their flight to their
respective abodes on high; while Iamo, with his sister Iamoqua,
descended into the depths below.