Following the Equator, Complete

M >> Mark Twain (Samuel Clemens) >> Following the Equator, Complete


From reading Australian books and talking with the people, I became
convinced that the aboriginal tracker's performances evince a craft, a
penetration, a luminous sagacity, and a minuteness and accuracy of
observation in the matter of detective-work not found in nearly so
remarkable a degree in any other people, white or colored. In an
official account of the blacks of Australia published by the government
of Victoria, one reads that the aboriginal not only notices the faint
marks left on the bark of a tree by the claws of a climbing opossum, but
knows in some way or other whether the marks were made to-day or
yesterday.

And there is the case, on records where A., a settler, makes a bet with
B., that B. may lose a cow as effectually as he can, and A. will produce
an aboriginal who will find her. B. selects a cow and lets the tracker
see the cow's footprint, then be put under guard. B. then drives the cow
a few miles over a course which drifts in all directions, and frequently
doubles back upon itself; and he selects difficult ground all the time,
and once or twice even drives the cow through herds of other cows, and
mingles her tracks in the wide confusion of theirs. He finally brings
his cow home; the aboriginal is set at liberty, and at once moves around
in a great circle, examining all cow-tracks until he finds the one he is
after; then sets off and follows it throughout its erratic course, and
ultimately tracks it to the stable where B. has hidden the cow. Now
wherein does one cow-track differ from another? There must be a
difference, or the tracker could not have performed the feat; a
difference minute, shadowy, and not detectible by you or me, or by the
late Sherlock Holmes, and yet discernible by a member of a race charged
by some people with occupying the bottom place in the gradations of human
intelligence.




CHAPTER XVIII.

It is easier to stay out than get out.
--Pudd'nhead Wilson's New Calendar.

The train was now exploring a beautiful hill country, and went twisting
in and out through lovely little green valleys. There were several
varieties of gum trees; among them many giants. Some of them were bodied
and barked like the sycamore; some were of fantastic aspect, and reminded
one of the quaint apple trees in Japanese pictures. And there was one
peculiarly beautiful tree whose name and breed I did not know. The
foliage seemed to consist of big bunches of pine-spines, the lower half
of each bunch a rich brown or old-gold color, the upper half a most vivid
and strenuous and shouting green. The effect was altogether bewitching.
The tree was apparently rare. I should say that the first and last
samples of it seen by us were not more than half an hour apart. There
was another tree of striking aspect, a kind of pine, we were told. Its
foliage was as fine as hair, apparently, and its mass sphered itself
above the naked straight stem like an explosion of misty smoke. It was
not a sociable sort; it did not gather in groups or couples, but each
individual stood far away from its nearest neighbor. It scattered itself
in this spacious and exclusive fashion about the slopes of swelling
grassy great knolls, and stood in the full flood of the wonderful
sunshine; and as far as you could see the tree itself you could also see
the ink-black blot of its shadow on the shining green carpet at its feet.

On some part of this railway journey we saw gorse and broom--importations
from England--and a gentleman who came into our compartment on a visit
tried to tell me which--was which; but as he didn't know, he had
difficulty. He said he was ashamed of his ignorance, but that he had
never been confronted with the question before during the fifty years and
more that he had spent in Australia, and so he had never happened to get
interested in the matter. But there was no need to be ashamed. The most
of us have his defect. We take a natural interest in novelties, but it
is against nature to take an interest in familiar things. The gorse and
the broom were a fine accent in the landscape. Here and there they burst
out in sudden conflagrations of vivid yellow against a background of
sober or sombre color, with a so startling effect as to make a body catch
his breath with the happy surprise of it. And then there was the wattle,
a native bush or tree, an inspiring cloud of sumptuous yellow bloom. It
is a favorite with the Australians, and has a fine fragrance, a quality
usually wanting in Australian blossoms.

The gentleman who enriched me with the poverty of his formation about the
gorse and the broom told me that he came out from England a youth of
twenty and entered the Province of South Australia with thirty-six
shillings in his pocket--an adventurer without trade, profession, or
friends, but with a clearly-defined purpose in his head: he would stay
until he was worth L200, then go back home. He would allow himself five
years for the accumulation of this fortune.

"That was more than fifty years ago," said he. "And here I am, yet."

As he went out at the door he met a friend, and turned and introduced him
to me, and the friend and I had a talk and a smoke. I spoke of the
previous conversation and said there something very pathetic about this
half century of exile, and that I wished the L200 scheme had succeeded.

"With him? Oh, it did. It's not so sad a case. He is modest, and he
left out some of the particulars. The lad reached South Australia just
in time to help discover the Burra-Burra copper mines. They turned out
L700,000 in the first three years. Up to now they have yielded
L120,000,000. He has had his share. Before that boy had been in the
country two years he could have gone home and bought a village; he could
go now and buy a city, I think. No, there is nothing very pathetic about
his case. He and his copper arrived at just a handy time to save South
Australia. It had got mashed pretty flat under the collapse of a land
boom a while before." There it is again; picturesque history
--Australia's specialty. In 1829 South Australia hadn't a white man in it.
In 1836 the British Parliament erected it--still a solitude--into a
Province, and gave it a governor and other governmental machinery.
Speculators took hold, now, and inaugurated a vast land scheme, and
invited immigration, encouraging it with lurid promises of sudden wealth.
It was well worked in London; and bishops, statesmen, and all ports of
people made a rush for the land company's shares. Immigrants soon began
to pour into the region of Adelaide and select town lots and farms in the
sand and the mangrove swamps by the sea. The crowds continued to come,
prices of land rose high, then higher and still higher, everybody was
prosperous and happy, the boom swelled into gigantic proportions. A
village of sheet iron huts and clapboard sheds sprang up in the sand, and
in these wigwams fashion made display; richly-dressed ladies played on
costly pianos, London swells in evening dress and patent-leather boots
were abundant, and this fine society drank champagne, and in other ways
conducted itself in this capital of humble sheds as it had been
accustomed to do in the aristocratic quarters of the metropolis of the
world. The provincial government put up expensive buildings for its own
use, and a palace with gardens for the use of its governor. The governor
had a guard, and maintained a court. Roads, wharves, and hospitals were
built. All this on credit, on paper, on wind, on inflated and fictitious
values--on the boom's moonshine, in fact. This went on handsomely during
four or five years. Then of a sudden came a smash. Bills for a huge
amount drawn the governor upon the Treasury were dishonored, the land
company's credit went up in smoke, a panic followed, values fell with a
rush, the frightened immigrants seized their grips and fled to other
lands, leaving behind them a good imitation of a solitude, where lately
had been a buzzing and populous hive of men.

Adelaide was indeed almost empty; its population had fallen to 3,000.
During two years or more the death-trance continued. Prospect of revival
there was none; hope of it ceased. Then, as suddenly as the paralysis
had come, came the resurrection from it. Those astonishingly rich copper
mines were discovered, and the corpse got up and danced.

The wool production began to grow; grain-raising followed--followed so
vigorously, too, that four or five years after the copper discovery, this
little colony, which had had to import its breadstuffs formerly, and pay
hard prices for them--once $50 a barrel for flour--had become an exporter
of grain.

The prosperities continued. After many years Providence, desiring to
show especial regard for New South Wales and exhibit loving interest in
its welfare which should certify to all nations the recognition of that
colony's conspicuous righteousness and distinguished well-deserving,
conferred upon it that treasury of inconceivable riches, Broken Hill; and
South Australia went over the border and took it, giving thanks.

Among our passengers was an American with a unique vocation. Unique is a
strong word, but I use it justifiably if I did not misconceive what the
American told me; for I understood him to say that in the world there was
not another man engaged in the business which he was following. He was
buying the kangaroo-skin crop; buying all of it, both the Australian crop
and the Tasmanian; and buying it for an American house in New York. The
prices were not high, as there was no competition, but the year's
aggregate of skins would cost him L30,000. I had had the idea that the
kangaroo was about extinct in Tasmania and well thinned out on the
continent. In America the skins are tanned and made into shoes. After
the tanning, the leather takes a new name--which I have forgotten--I only
remember that the new name does not indicate that the kangaroo furnishes
the leather. There was a German competition for a while, some years ago,
but that has ceased. The Germans failed to arrive at the secret of
tanning the skins successfully, and they withdrew from the business. Now
then, I suppose that I have seen a man whose occupation is really
entitled to bear that high epithet--unique. And I suppose that there is
not another occupation in the world that is restricted to the hands of a
sole person. I can think of no instance of it. There is more than one
Pope, there is more than one Emperor, there is even more than one living
god, walking upon the earth and worshiped in all sincerity by large
populations of men. I have seen and talked with two of these Beings
myself in India, and I have the autograph of one of them. It can come
good, by and by, I reckon, if I attach it to a "permit."

Approaching Adelaide we dismounted from the train, as the French say, and
were driven in an open carriage over the hills and along their slopes to
the city. It was an excursion of an hour or two, and the charm of it
could not be overstated, I think. The road wound around gaps and gorges,
and offered all varieties of scenery and prospect--mountains, crags,
country homes, gardens, forests--color, color, color everywhere, and the
air fine and fresh, the skies blue, and not a shred of cloud to mar the
downpour of the brilliant sunshine. And finally the mountain gateway
opened, and the immense plain lay spread out below and stretching away
into dim distances on every hand, soft and delicate and dainty and
beautiful. On its near edge reposed the city.

We descended and entered. There was nothing to remind one of the humble
capital, of buts and sheds of the long-vanished day of the land-boom.
No, this was a modern city, with wide streets, compactly built; with fine
homes everywhere, embowered in foliage and flowers, and with imposing
masses of public buildings nobly grouped and architecturally beautiful.

There was prosperity, in the air; for another boom was on. Providence,
desiring to show especial regard for the neighboring colony on the west
called Western Australia--and exhibit a loving interest in its welfare
which should certify to all nations the recognition of that colony's
conspicuous righteousness and distinguished well-deserving, had recently
conferred upon it that majestic treasury of golden riches, Coolgardie;
and now South Australia had gone around the corner and taken it, giving
thanks. Everything comes to him who is patient and good, and waits.

But South Australia deserves much, for apparently she is a hospitable
home for every alien who chooses to come; and for his religion, too.
She has a population, as per the latest census, of only 320,000-odd, and
yet her varieties of religion indicate the presence within her borders of
samples of people from pretty nearly every part of the globe you can
think of. Tabulated, these varieties of religion make a remarkable show.
One would have to go far to find its match. I copy here this
cosmopolitan curiosity, and it comes from the published census:

Church of England,........... 89,271
Roman Catholic,.............. 47,179
Wesleyan,.................... 49,159
Lutheran,.................... 23,328
Presbyterian,................ 18,206
Congregationalist,........... 11,882
Bible Christian,............. 15,762
Primitive Methodist,......... 11,654
Baptist,..................... 17,547
Christian Brethren,.......... 465
Methodist New Connexion,..... 39
Unitarian,................... 688
Church of Christ,............ 3,367
Society of Friends,.......... 100
Salvation Army,.............. 4,356
New Jerusalem Church,........ 168
Jews,........................ 840
Protestants (undefined),..... 6,532
Mohammedans,................. 299
Confucians, etc.,............ 3,884
Other religions,............. 1,719
Object,...................... 6,940
Not stated,.................. 8,046

Total,.......................320,431


The item in the above list "Other religions" includes the following as
returned:

Agnostics,
Atheists,
Believers in Christ,
Buddhists,
Calvinists,
Christadelphians,
Christians,
Christ's Chapel,
Christian Israelites,
Christian Socialists,
Church of God,
Cosmopolitans,
Deists,
Evangelists,
Exclusive Brethren,
Free Church,
Free Methodists,
Freethinkers,
Followers of Christ,
Gospel Meetings,
Greek Church,
Infidels,
Maronites,
Memnonists,
Moravians,
Mormons,
Naturalists,
Orthodox,
Others (indefinite),
Pagans,
Pantheists,
Plymouth Brethren,
Rationalists,
Reformers,
Secularists,
Seventh-day Adventists,
Shaker,
Shintoists,
Spiritualists,
Theosophists,
Town (City) Mission,
Welsh Church,
Huguenot,
Hussite,
Zoroastrians,
Zwinglian,


About 64 roads to the other world. You see how healthy the religious
atmosphere is. Anything can live in it. Agnostics, Atheists,
Freethinkers, Infidels, Mormons, Pagans, Indefinites they are all there.
And all the big sects of the world can do more than merely live in it:
they can spread, flourish, prosper. All except the Spiritualists and the
Theosophists. That is the most curious feature of this curious table.
What is the matter with the specter? Why do they puff him away? He is a
welcome toy everywhere else in the world.




CHAPTER XIX.

Pity is for the living, Envy is for the dead.
--Pudd'nhead Wilson's New Calendar.

The successor of the sheet-iron hamlet of the mangrove marshes has that
other Australian specialty, the Botanical Gardens. We cannot have these
paradises. The best we could do would be to cover a vast acreage under
glass and apply steam heat. But it would be inadequate, the lacks would
still be so great: the confined sense, the sense of suffocation, the
atmospheric dimness, the sweaty heat--these would all be there, in place
of the Australian openness to the sky, the sunshine and the breeze.
Whatever will grow under glass with us will flourish rampantly out of
doors in Australia.--[The greatest heat in Victoria, that there is an
authoritative record of, was at Sandhurst, in January, 1862. The
thermometer then registered 117 degrees in the shade. In January, 1880,
the heat at Adelaide, South Australia, was 172 degrees in the sun.]

When the white man came the continent was nearly as poor, in variety of
vegetation, as the desert of Sahara; now it has everything that grows on
the earth. In fact, not Australia only, but all Australasia has levied
tribute upon the flora of the rest of the world; and wherever one goes
the results appear, in gardens private and public, in the woodsy walls of
the highways, and in even the forests. If you see a curious or beautiful
tree or bush or flower, and ask about it, the people, answering, usually
name a foreign country as the place of its origin--India, Africa, Japan,
China, England, America, Java, Sumatra, New Guinea, Polynesia, and so on.

In the Zoological Gardens of Adelaide I saw the only laughing jackass
that ever showed any disposition to be courteous to me. This one opened
his head wide and laughed like a demon; or like a maniac who was consumed
with humorous scorn over a cheap and degraded pun. It was a very human
laugh. If he had been out of sight I could have believed that the
laughter came from a man. It is an odd-looking bird, with a head and
beak that are much too large for its body. In time man will exterminate
the rest of the wild creatures of Australia, but this one will probably
survive, for man is his friend and lets him alone. Man always has a good
reason for his charities towards wild things, human or animal when he has
any. In this case the bird is spared because he kills snakes. If L. J.
he will not kill all of them.

In that garden I also saw the wild Australian dog--the dingo. He was a
beautiful creature--shapely, graceful, a little wolfish in some of his
aspects, but with a most friendly eye and sociable disposition. The
dingo is not an importation; he was present in great force when the
whites first came to the continent. It may be that he is the oldest dog
in the universe; his origin, his descent, the place where his ancestors
first appeared, are as unknown and as untraceable as are the camel's.
He is the most precious dog in the world, for he does not bark. But in
an evil hour he got to raiding the sheep-runs to appease his hunger, and
that sealed his doom. He is hunted, now, just as if he were a wolf.
He has been sentenced to extermination, and the sentence will be carried
out. This is all right, and not objectionable. The world was made for
man--the white man.

South Australia is confusingly named. All of the colonies have a
southern exposure except one--Queensland. Properly speaking, South
Australia is middle Australia. It extends straight up through the center
of the continent like the middle board in a center-table. It is 2,000
miles high, from south to north, and about a third as wide. A wee little
spot down in its southeastern corner contains eight or nine-tenths of its
population; the other one or two-tenths are elsewhere--as elsewhere as
they could be in the United States with all the country between Denver
and Chicago, and Canada and the Gulf of Mexico to scatter over. There is
plenty of room.

A telegraph line stretches straight up north through that 2,000 miles of
wilderness and desert from Adelaide to Port Darwin on the edge of the
upper ocean. South Australia built the line; and did it in 1871-2 when
her population numbered only 185,000. It was a great work; for there
were no roads, no paths; 1,300 miles of the route had been traversed but
once before by white men; provisions, wire, and poles had to be carried
over immense stretches of desert; wells had to be dug along the route to
supply the men and cattle with water.

A cable had been previously laid from Port Darwin to Java and thence to
India, and there was telegraphic communication with England from India.
And so, if Adelaide could make connection with Port Darwin it meant
connection with the whole world. The enterprise succeeded. One could
watch the London markets daily, now; the profit to the wool-growers of
Australia was instant and enormous.

A telegram from Melbourne to San Francisco covers approximately 20,000
miles--the equivalent of five-sixths of the way around the globe. It has
to halt along the way a good many times and be repeated; still, but
little time is lost. These halts, and the distances between them, are
here tabulated.--[From "Round the Empire." (George R. Parkin), all but
the last two.]

Miles.

Melbourne-Mount Gambier,.......300
Mount Gambier-Adelaide,........270
Adelaide-Port Augusta,.........200
Port Augusta-Alice Springs...1,036
Alice Springs-Port Darwin,.....898
Port Darwin-Banjoewangie,... 1,150
Banjoewangie-Batavia,..........480
Batavia-Singapore,.............553
Singapore-Penang,..............399
Penang-Madras,...............1,280
Madras-Bombay,.................650
Bombay-Aden,.................1,662
Aden-Suez,...................1,346
Suez-Alexandria,...............224
Alexandria-Malta,..............828
Malta-Gibraltar,.............1,008
Gibraltar-Falmouth,..........1,061
Falmouth-London,...............350
London-New York,.............2,500
New York-San Francisco,......3,500


I was in Adelaide again, some months later, and saw the multitudes gather
in the neighboring city of Glenelg to commemorate the Reading of the
Proclamation--in 1836--which founded the Province. If I have at any time
called it a Colony, I withdraw the discourtesy. It is not a Colony, it
is a Province; and officially so. Moreover, it is the only one so named
in Australasia. There was great enthusiasm; it was the Province's
national holiday, its Fourth of July, so to speak. It is the pre-eminent
holiday; and that is saying much, in a country where they seem to have a
most un-English mania for holidays. Mainly they are workingmen's
holidays; for in South Australia the workingman is sovereign; his vote is
the desire of the politician--indeed, it is the very breath of the
politician's being; the parliament exists to deliver the will of the
workingman, and the government exists to execute it. The workingman is a
great power everywhere in Australia, but South Australia is his paradise.
He has had a hard time in this world, and has earned a paradise. I am
glad he has found it. The holidays there are frequent enough to be
bewildering to the stranger. I tried to get the hang of the system, but
was not able to do it.

You have seen that the Province is tolerant, religious-wise. It is so
politically, also. One of the speakers at the Commemoration banquet--the
Minister of Public Works-was an American, born and reared in New England.
There is nothing narrow about the Province, politically, or in any other
way that I know of. Sixty-four religions and a Yankee cabinet minister.
No amount of horse-racing can damn this community.

The mean temperature of the Province is 62 deg. The death-rate is 13 in
the 1,000--about half what it is in the city of New York, I should think,
and New York is a healthy city. Thirteen is the death-rate for the
average citizen of the Province, but there seems to be no death-rate for
the old people. There were people at the Commemoration banquet who could
remember Cromwell. There were six of them. These Old Settlers had all
been present at the original Reading of the Proclamation, in 1536. They
showed signs of the blightings and blastings of time, in their outward
aspect, but they were young within; young and cheerful, and ready to
talk; ready to talk, and talk all you wanted; in their turn, and out of
it. They were down for six speeches, and they made 42. The governor and
the cabinet and the mayor were down for 42 speeches, and they made 6.
They have splendid grit, the Old Settlers, splendid staying power. But
they do not hear well, and when they see the mayor going through motions
which they recognize as the introducing of a speaker, they think they are
the one, and they all get up together, and begin to respond, in the most
animated way; and the more the mayor gesticulates, and shouts "Sit down!
Sit down!" the more they take it for applause, and the more excited and
reminiscent and enthusiastic they get; and next, when they see the whole
house laughing and crying, three of them think it is about the bitter
old-time hardships they are describing, and the other three think the
laughter is caused by the jokes they have been uncorking--jokes of the
vintage of 1836--and then the way they do go on! And finally when ushers
come and plead, and beg, and gently and reverently crowd them down into
their seats, they say, "Oh, I'm not tired--I could bang along a week!"
and they sit there looking simple and childlike, and gentle, and proud of
their oratory, and wholly unconscious of what is going on at the other
end of the room. And so one of the great dignitaries gets a chance, and
begins his carefully prepared speech, impressively and with solemnity--