A » B » C » D
E » F » G » H
J » K » L » M
N » O » P » R
S » T » U » W
Z

Publisher interested in fake Holocaust love memoir
A publishing house in New York state says it's in talks with the author of a fake Holocaust love memoir about issuing the story as a work of fiction.

Books about soldiers, assassins and sugar vie for non-fiction prize
A history of sugar, an account of Canadians fighting in the First World War and the unusual story of a young female assassin in Revolutionary Russia are finalists for the Charles Taylor Prize for literary non-fiction.

Cuba creates digital Hemingway archive
Cuba has digitized thousands of documents that writer Ernest Hemingway kept at his Cuban home and made them available electronically for the first time on Monday.

A Tramp Abroad


M >> Mark Twain (Samuel Clemens) >> A Tramp Abroad

Pages:
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34



I can believe that. There are women who have an indefinable charm in
their faces which makes them beautiful to their intimates, but a cold
stranger who tried to reason the matter out and find this beauty would
fail. He would say to one of these women: This chin is too short, this
nose is too long, this forehead is too high, this hair is too red, this
complexion is too pallid, the perspective of the entire composition
is incorrect; conclusion, the woman is not beautiful. But her nearest
friend might say, and say truly, "Your premises are right, your logic
is faultless, but your conclusion is wrong, nevertheless; she is an Old
Master--she is beautiful, but only to such as know her; it is a beauty
which cannot be formulated, but it is there, just the same."

I found more pleasure in contemplating the Old Masters this time than
I did when I was in Europe in former years, but still it was a calm
pleasure; there was nothing overheated about it. When I was in Venice
before, I think I found no picture which stirred me much, but this time
there were two which enticed me to the Doge's palace day after day, and
kept me there hours at a time. One of these was Tintoretto's three-acre
picture in the Great Council Chamber. When I saw it twelve years ago
I was not strongly attracted to it--the guide told me it was an
insurrection in heaven--but this was an error.

The movement of this great work is very fine. There are ten thousand
figures, and they are all doing something. There is a wonderful "go"
to the whole composition. Some of the figures are driving headlong
downward, with clasped hands, others are swimming through the
cloud-shoals--some on their faces, some on their backs--great
processions of bishops, martyrs, and angels are pouring swiftly
centerward from various outlying directions--everywhere is enthusiastic
joy, there is rushing movement everywhere. There are fifteen or twenty
figures scattered here and there, with books, but they cannot keep their
attention on their reading--they offer the books to others, but no one
wishes to read, now. The Lion of St. Mark is there with his book; St.
Mark is there with his pen uplifted; he and the Lion are looking
each other earnestly in the face, disputing about the way to spell a
word--the Lion looks up in rapt admiration while St. Mark spells. This
is wonderfully interpreted by the artist. It is the master-stroke of
this imcomparable painting. [Figure 10]

I visited the place daily, and never grew tired of looking at that
grand picture. As I have intimated, the movement is almost unimaginable
vigorous; the figures are singing, hosannahing, and many are blowing
trumpets. So vividly is noise suggested, that spectators who become
absorbed in the picture almost always fall to shouting comments in each
other's ears, making ear-trumpets of their curved hands, fearing they
may not otherwise be heard. One often sees a tourist, with the eloquent
tears pouring down his cheeks, funnel his hands at his wife's ear, and
hears him roar through them, "OH, TO BE THERE AND AT REST!"

None but the supremely great in art can produce effects like these with
the silent brush.

Twelve years ago I could not have appreciated this picture. One year ago
I could not have appreciated it. My study of Art in Heidelberg has been
a noble education to me. All that I am today in Art, I owe to that.

The other great work which fascinated me was Bassano's immortal Hair
Trunk. This is in the Chamber of the Council of Ten. It is in one of
the three forty-foot pictures which decorate the walls of the room.
The composition of this picture is beyond praise. The Hair Trunk is not
hurled at the stranger's head--so to speak--as the chief feature of an
immortal work so often is; no, it is carefully guarded from prominence,
it is subordinated, it is restrained, it is most deftly and cleverly
held in reserve, it is most cautiously and ingeniously led up to, by the
master, and consequently when the spectator reaches it at last, he
is taken unawares, he is unprepared, and it bursts upon him with a
stupefying surprise.

One is lost in wonder at all the thought and care which this elaborate
planning must have cost. A general glance at the picture could never
suggest that there was a hair trunk in it; the Hair Trunk is not
mentioned in the title even--which is, "Pope Alexander III. and the Doge
Ziani, the Conqueror of the Emperor Frederick Barbarossa"; you see,
the title is actually utilized to help divert attention from the Trunk;
thus, as I say, nothing suggests the presence of the Trunk, by any hint,
yet everything studiedly leads up to it, step by step. Let us examine
into this, and observe the exquisitely artful artlessness of the plan.

At the extreme left end of the picture are a couple of women, one of
them with a child looking over her shoulder at a wounded man sitting
with bandaged head on the ground. These people seem needless, but no,
they are there for a purpose; one cannot look at them without seeing
the gorgeous procession of grandees, bishops, halberdiers, and
banner-bearers which is passing along behind them; one cannot see the
procession without feeling the curiosity to follow it and learn whither
it is going; it leads him to the Pope, in the center of the picture, who
is talking with the bonnetless Doge--talking tranquilly, too, although
within twelve feet of them a man is beating a drum, and not far from the
drummer two persons are blowing horns, and many horsemen are plunging
and rioting about--indeed, twenty-two feet of this great work is all a
deep and happy holiday serenity and Sunday-school procession, and then
we come suddenly upon eleven and one-half feet of turmoil and racket and
insubordination. This latter state of things is not an accident, it has
its purpose. But for it, one would linger upon the Pope and the Doge,
thinking them to be the motive and supreme feature of the picture;
whereas one is drawn along, almost unconsciously, to see what the
trouble is about. Now at the very END of this riot, within four feet of
the end of the picture, and full thirty-six feet from the beginning
of it, the Hair Trunk bursts with an electrifying suddenness upon the
spectator, in all its matchless perfection, and the great master's
triumph is sweeping and complete. From that moment no other thing in
those forty feet of canvas has any charm; one sees the Hair Trunk, and
the Hair Trunk only--and to see it is to worship it. Bassano even placed
objects in the immediate vicinity of the Supreme Feature whose pretended
purpose was to divert attention from it yet a little longer and thus
delay and augment the surprise; for instance, to the right of it he has
placed a stooping man with a cap so red that it is sure to hold the eye
for a moment--to the left of it, some six feet away, he has placed a
red-coated man on an inflated horse, and that coat plucks your eye
to that locality the next moment--then, between the Trunk and the red
horseman he has intruded a man, naked to his waist, who is carrying
a fancy flour-sack on the middle of his back instead of on his
shoulder--this admirable feat interests you, of course--keeps you at
bay a little longer, like a sock or a jacket thrown to the pursuing
wolf--but at last, in spite of all distractions and detentions, the eye
of even the most dull and heedless spectator is sure to fall upon the
World's Masterpiece, and in that moment he totters to his chair or leans
upon his guide for support.

Descriptions of such a work as this must necessarily be imperfect, yet
they are of value. The top of the Trunk is arched; the arch is a perfect
half-circle, in the Roman style of architecture, for in the then
rapid decadence of Greek art, the rising influence of Rome was already
beginning to be felt in the art of the Republic. The Trunk is bound or
bordered with leather all around where the lid joins the main body. Many
critics consider this leather too cold in tone; but I consider this its
highest merit, since it was evidently made so to emphasize by contrast
the impassioned fervor of the hasp. The highlights in this part of the
work are cleverly managed, the MOTIF is admirably subordinated to the
ground tints, and the technique is very fine. The brass nail-heads are
in the purest style of the early Renaissance. The strokes, here, are
very firm and bold--every nail-head is a portrait. The handle on the
end of the Trunk has evidently been retouched--I think, with a piece of
chalk--but one can still see the inspiration of the Old Master in the
tranquil, almost too tranquil, hang of it. The hair of this Trunk is
REAL hair--so to speak--white in patched, brown in patches. The details
are finely worked out; the repose proper to hair in a recumbent and
inactive attitude is charmingly expressed. There is a feeling about this
part of the work which lifts it to the highest altitudes of art; the
sense of sordid realism vanishes away--one recognizes that there is SOUL
here.

View this Trunk as you will, it is a gem, it is a marvel, it is a
miracle. Some of the effects are very daring, approaching even to
the boldest flights of the rococo, the sirocco, and the Byzantine
schools--yet the master's hand never falters--it moves on, calm,
majestic, confident--and, with that art which conceals art, it finally
casts over the TOUT ENSEMBLE, by mysterious methods of its own, a subtle
something which refines, subdues, etherealizes the arid components and
endures them with the deep charm and gracious witchery of poesy.

Among the art-treasures of Europe there are pictures which approach the
Hair Trunk--there are two which may be said to equal it, possibly--but
there is none that surpasses it. So perfect is the Hair Trunk that it
moves even persons who ordinarily have no feeling for art. When an Erie
baggagemaster saw it two years ago, he could hardly keep from checking
it; and once when a customs inspector was brought into its presence,
he gazed upon it in silent rapture for some moments, then slowly and
unconsciously placed one hand behind him with the palm uppermost, and
got out his chalk with the other. These facts speak for themselves.



CHAPTER XLIX [Hanged with a Golden Rope]

One lingers about the Cathedral a good deal, in Venice. There is a
strong fascination about it--partly because it is so old, and partly
because it is so ugly. Too many of the world's famous buildings fail of
one chief virtue--harmony; they are made up of a methodless mixture
of the ugly and the beautiful; this is bad; it is confusing, it is
unrestful. One has a sense of uneasiness, of distress, without knowing
why. But one is calm before St. Mark's, one is calm in the cellar; for
its details are masterfully ugly, no misplaced and impertinent beauties
are intruded anywhere; and the consequent result is a grand harmonious
whole, of soothing, entrancing, tranquilizing, soul-satisfying ugliness.
One's admiration of a perfect thing always grows, never declines; and
this is the surest evidence to him that it IS perfect. St. Mark's is
perfect. To me it soon grew to be so nobly, so augustly ugly, that it
was difficult to stay away from it, even for a little while. Every time
its squat domes disappeared from my view, I had a despondent feeling;
whenever they reappeared, I felt an honest rapture--I have not known any
happier hours than those I daily spent in front of Florian's,
looking across the Great Square at it. Propped on its long row of low
thick-legged columns, its back knobbed with domes, it seemed like a vast
warty bug taking a meditative walk.

St. Mark's is not the oldest building in the world, of course, but it
seems the oldest, and looks the oldest--especially inside.

When the ancient mosaics in its walls become damaged, they are repaired
but not altered; the grotesque old pattern is preserved. Antiquity has
a charm of its own, and to smarten it up would only damage it. One day
I was sitting on a red marble bench in the vestibule looking up at an
ancient piece of apprentice-work, in mosaic, illustrative of the command
to "multiply and replenish the earth." The Cathedral itself had seemed
very old; but this picture was illustrating a period in history which
made the building seem young by comparison. But I presently found an
antique which was older than either the battered Cathedral or the date
assigned to the piece of history; it was a spiral-shaped fossil as large
as the crown of a hat; it was embedded in the marble bench, and had
been sat upon by tourists until it was worn smooth. Contrasted with the
inconceivable antiquity of this modest fossil, those other things were
flippantly modern--jejune--mere matters of day-before-yesterday. The
sense of the oldness of the Cathedral vanished away under the influence
of this truly venerable presence.

St. Mark's is monumental; it is an imperishable remembrancer of the
profound and simply piety of the Middle Ages. Whoever could ravish a
column from a pagan temple, did it and contributed his swag to this
Christian one. So this fane is upheld by several hundred acquisitions
procured in that peculiar way. In our day it would be immoral to go on
the highway to get bricks for a church, but it was no sin in the old
times. St. Mark's was itself the victim of a curious robbery once. The
thing is set down in the history of Venice, but it might be smuggled
into the Arabian Nights and not seem out of place there:

Nearly four hundred and fifty years ago, a Candian named Stammato, in
the suite of a prince of the house of Este, was allowed to view the
riches of St. Mark's. His sinful eye was dazzled and he hid himself
behind an altar, with an evil purpose in his heart, but a priest
discovered him and turned him out. Afterward he got in again--by false
keys, this time. He went there, night after night, and worked hard and
patiently, all alone, overcoming difficulty after difficulty with his
toil, and at last succeeded in removing a great brick of the marble
paneling which walled the lower part of the treasury; this block he
fixed so that he could take it out and put it in at will. After
that, for weeks, he spent all his midnights in his magnificent mine,
inspecting it in security, gloating over its marvels at his leisure, and
always slipping back to his obscure lodgings before dawn, with a
duke's ransom under his cloak. He did not need to grab, haphazard, and
run--there was no hurry. He could make deliberate and well-considered
selections; he could consult his esthetic tastes. One comprehends how
undisturbed he was, and how safe from any danger of interruption,
when it is stated that he even carried off a unicorn's horn--a mere
curiosity--which would not pass through the egress entire, but had to
be sawn in two--a bit of work which cost him hours of tedious labor.
He continued to store up his treasures at home until his occupation
lost the charm of novelty and became monotonous; then he ceased from
it, contented. Well he might be; for his collection, raised to modern
values, represented nearly fifty million dollars!

He could have gone home much the richest citizen of his country, and
it might have been years before the plunder was missed; but he was
human--he could not enjoy his delight alone, he must have somebody to
talk about it with. So he exacted a solemn oath from a Candian noble
named Crioni, then led him to his lodgings and nearly took his breath
away with a sight of his glittering hoard. He detected a look in his
friend's face which excited his suspicion, and was about to slip a
stiletto into him when Crioni saved himself by explaining that that look
was only an expression of supreme and happy astonishment. Stammato
made Crioni a present of one of the state's principal jewels--a huge
carbuncle, which afterward figured in the Ducal cap of state--and the
pair parted. Crioni went at once to the palace, denounced the criminal,
and handed over the carbuncle as evidence. Stammato was arrested, tried,
and condemned, with the old-time Venetian promptness. He was hanged
between the two great columns in the Piazza--with a gilded rope, out of
compliment to his love of gold, perhaps. He got no good of his booty at
all--it was ALL recovered.

In Venice we had a luxury which very seldom fell to our lot on the
continent--a home dinner with a private family. If one could always stop
with private families, when traveling, Europe would have a charm which
it now lacks. As it is, one must live in the hotels, of course, and that
is a sorrowful business. A man accustomed to American food and American
domestic cookery would not starve to death suddenly in Europe; but I
think he would gradually waste away, and eventually die.

He would have to do without his accustomed morning meal. That is too
formidable a change altogether; he would necessarily suffer from it. He
could get the shadow, the sham, the base counterfeit of that meal; but
it would do him no good, and money could not buy the reality.

To particularize: the average American's simplest and commonest form of
breakfast consists of coffee and beefsteak; well, in Europe, coffee is
an unknown beverage. You can get what the European hotel-keeper thinks
is coffee, but it resembles the real thing as hypocrisy resembles
holiness. It is a feeble, characterless, uninspiring sort of stuff, and
almost as undrinkable as if it had been made in an American hotel. The
milk used for it is what the French call "Christian" milk--milk which
has been baptized.

After a few months' acquaintance with European "coffee," one's mind
weakens, and his faith with it, and he begins to wonder if the rich
beverage of home, with its clotted layer of yellow cream on top of it,
is not a mere dream, after all, and a thing which never existed.

Next comes the European bread--fair enough, good enough, after a
fashion, but cold; cold and tough, and unsympathetic; and never any
change, never any variety--always the same tiresome thing.

Next, the butter--the sham and tasteless butter; no salt in it, and made
of goodness knows what.

Then there is the beefsteak. They have it in Europe, but they don't know
how to cook it. Neither will they cut it right. It comes on the table in
a small, round pewter platter. It lies in the center of this platter,
in a bordering bed of grease-soaked potatoes; it is the size, shape, and
thickness of a man's hand with the thumb and fingers cut off. It is a
little overdone, is rather dry, it tastes pretty insipidly, it rouses no
enthusiasm.

Imagine a poor exile contemplating that inert thing; and imagine an
angel suddenly sweeping down out of a better land and setting before him
a mighty porterhouse steak an inch and a half thick, hot and sputtering
from the griddle; dusted with a fragrant pepper; enriched with
little melting bits of butter of the most unimpeachable freshness and
genuineness; the precious juices of the meat trickling out and joining
the gravy, archipelagoed with mushrooms; a township or two of tender,
yellowish fat gracing an outlying district of this ample county of
beefsteak; the long white bone which divides the sirloin from the
tenderloin still in its place; and imagine that the angel also adds a
great cup of American home-made coffee, with a cream a-froth on top,
some real butter, firm and yellow and fresh, some smoking hot-biscuits,
a plate of hot buckwheat cakes, with transparent syrup--could words
describe the gratitude of this exile?

The European dinner is better than the European breakfast, but it has
its faults and inferiorities; it does not satisfy. He comes to the table
eager and hungry; he swallows his soup--there is an undefinable lack
about it somewhere; thinks the fish is going to be the thing he wants
--eats it and isn't sure; thinks the next dish is perhaps the one that
will hit the hungry place--tries it, and is conscious that there was
a something wanting about it, also. And thus he goes on, from dish to
dish, like a boy after a butterfly which just misses getting caught
every time it alights, but somehow doesn't get caught after all; and at
the end the exile and the boy have fared about alike; the one is full,
but grievously unsatisfied, the other has had plenty of exercise, plenty
of interest, and a fine lot of hopes, but he hasn't got any butterfly.
There is here and there an American who will say he can remember rising
from a European table d'hôte perfectly satisfied; but we must not
overlook the fact that there is also here and there an American who will
lie.

The number of dishes is sufficient; but then it is such a monotonous
variety of UNSTRIKING dishes. It is an inane dead-level of
"fair-to-middling." There is nothing to ACCENT it. Perhaps if the roast
of mutton or of beef--a big, generous one--were brought on the table and
carved in full view of the client, that might give the right sense of
earnestness and reality to the thing; but they don't do that, they pass
the sliced meat around on a dish, and so you are perfectly calm, it does
not stir you in the least. Now a vast roast turkey, stretched on the
broad of his back, with his heels in the air and the rich juices oozing
from his fat sides ... but I may as well stop there, for they would not
know how to cook him. They can't even cook a chicken respectably; and as
for carving it, they do that with a hatchet.

This is about the customary table d'hôte bill in summer:

Soup (characterless).

Fish--sole, salmon, or whiting--usually tolerably good.

Roast--mutton or beef--tasteless--and some last year's potatoes.

A pâte, or some other made dish--usually good--"considering."

One vegetable--brought on in state, and all alone--usually insipid
lentils, or string-beans, or indifferent asparagus.

Roast chicken, as tasteless as paper.

Lettuce-salad--tolerably good.

Decayed strawberries or cherries.

Sometimes the apricots and figs are fresh, but this is no advantage, as
these fruits are of no account anyway.

The grapes are generally good, and sometimes there is a tolerably good
peach, by mistake.

The variations of the above bill are trifling. After a fortnight one
discovers that the variations are only apparent, not real; in the third
week you get what you had the first, and in the fourth the week you get
what you had the second. Three or four months of this weary sameness
will kill the robustest appetite.

It has now been many months, at the present writing, since I have had
a nourishing meal, but I shall soon have one--a modest, private affair,
all to myself. I have selected a few dishes, and made out a little bill
of fare, which will go home in the steamer that precedes me, and be hot
when I arrive--as follows:

Radishes. Baked apples, with cream
Fried oysters; stewed oysters. Frogs.
American coffee, with real cream.
American butter.
Fried chicken, Southern style.
Porter-house steak.
Saratoga potatoes.
Broiled chicken, American style.
Hot biscuits, Southern style.
Hot wheat-bread, Southern style.
Hot buckwheat cakes.
American toast. Clear maple syrup.
Virginia bacon, broiled.
Blue points, on the half shell.
Cherry-stone clams.
San Francisco mussels, steamed.
Oyster soup. Clam Soup.
Philadelphia Terapin soup.
Oysters roasted in shell-Northern style.
Soft-shell crabs. Connecticut shad.
Baltimore perch.
Brook trout, from Sierra Nevadas.
Lake trout, from Tahoe.
Sheep-head and croakers, from New Orleans.
Black bass from the Mississippi.
American roast beef.
Roast turkey, Thanksgiving style.
Cranberry sauce. Celery.
Roast wild turkey. Woodcock.
Canvas-back-duck, from Baltimore.
Prairie liens, from Illinois.
Missouri partridges, broiled.
'Possum. Coon.
Boston bacon and beans.
Bacon and greens, Southern style.
Hominy. Boiled onions. Turnips.
Pumpkin. Squash. Asparagus.
Butter beans. Sweet potatoes.
Lettuce. Succotash. String beans.
Mashed potatoes. Catsup.
Boiled potatoes, in their skins.
New potatoes, minus the skins.
Early rose potatoes, roasted in the ashes, Southern style,
served hot.
Sliced tomatoes, with sugar or vinegar. Stewed tomatoes.
Green corn, cut from the ear and served with butter and pepper.
Green corn, on the ear.
Hot corn-pone, with chitlings, Southern style.
Hot hoe-cake, Southern style.
Hot egg-bread, Southern style.
Hot light-bread, Southern style.
Buttermilk. Iced sweet milk.
Apple dumplings, with real cream.
Apple pie. Apple fritters.
Apple puffs, Southern style.
Peach cobbler, Southern style
Peach pie. American mince pie.
Pumpkin pie. Squash pie.
All sorts of American pastry.

Fresh American fruits of all sorts, including strawberries which are
not to be doled out as if they were jewelry, but in a more liberal way.
Ice-water--not prepared in the ineffectual goblet, but in the sincere
and capable refrigerator.

Americans intending to spend a year or so in European hotels will
do well to copy this bill and carry it along. They will find it an
excellent thing to get up an appetite with, in the dispiriting presence
of the squalid table d'hôte.


Pages:
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34