The Eighteenth Brumaire of Louis Bonaparte

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Thus the industrial bourgeoisie shouts its servile "Bravo!" to the "coup
d'etat" of December 2, to the destruction of the parliament, to the
downfall of their own reign, to the dictatorship of Bonaparte. The rear
of the applause of November 25 was responded to by the roar of cannon on
December 4, and the house of Mr. Sallandrouze, who had been loudest in
applauding, was the one demolished by most of the bombs.

Cromwell, when he dissolved the Long Parliament, walked alone into its
midst, pulled out his watch in order that the body should not continue
to exist one minute beyond the term fixed for it by him, and drove
out each individual member with gay and humorous invectives. Napoleon,
smaller than his prototype, at least went on the 18th Brumaire into
the legislative body, and, though in a tremulous voice, read to it its
sentence of death. The second Bonaparte, who, moreover, found himself
in possession of an executive power very different from that of either
Cromwell or Napoleon, did not look for his model in the annals of
universal history, but in the annals of the "Society of December 10,"
in the annals of criminal jurisprudence. He robs the Bank of France of
twenty-five million francs; buys General Magnan with one million and
the soldiers with fifteen francs and a drink to each; comes secretly
together with his accomplices like a thief by night; has the houses of
the most dangerous leaders in the parliament broken into; Cavalignac,
Lamorciere, Leflo, Changarnier, Charras, Thiers, Baze, etc., taken
out of their beds; the principal places of Paris, the building of the
parliament included, occupied with troops; and, early the next
morning, loud-sounding placards posted on all the walls proclaiming the
dissolution of the National Assembly and of the Council of State, the
restoration of universal suffrage, and the placing of the Department
of the Seine under the state of siege. In the same way he shortly
after sneaked into the "Moniateur" a false document, according to which
influential parliamentary names had grouped themselves round him in a
Committee of the Nation.

Amidst cries of "Long live the Republic!", the rump-parliament,
assembled at the Mayor's building of the Tenth Arrondissement, and
composed mainly of Legitimists and Orleanists, resolves to depose
Bonaparte; it harangues in vain the gaping mass gathered before the
building, and is finally dragged first, under the escort of African
sharpshooters, to the barracks of Orsay, and then bundled into convicts'
wagons and transported to the prisons of Mazas, Ham and Vincennes. Thus
ended the party of Order, the Legislative Assembly and the February
revolution.

Before hastening to the end, let us sum up shortly the plan of its
history:

I.--First Period. From February 24 to May 4, 1848. February period.
Prologue. Universal fraternity swindle.

II.--Second Period. Period in which the republic is constituted, and of
the Constitutive National Assembly.

1. May 4 to June 25, 1848. Struggle of all the classes against the house
of Mr. proletariat. Defeat of the proletariat in the June days.

2. June 25 to December 10, 1848. Dictatorship of the pure bourgeois
republicans. Drafting of the Constitution. The state of siege hangs
over Paris. The Bourgeois dictatorship set aside on December 10 by the
election of Bonaparte as President.

3. December 20, 1848, to May 20, 1849. Struggle of the Constitutive
Assembly with Bonaparte and with the united party of Order. Death of the
Constitutive Assembly. Downfall of the republican bourgeoisie.

III.--Third Period. Period of the constitutional republic and of the
Legislative National Assembly.

1. May 29 to June 13, 1849. Struggle of the small traders', middle class
with the bourgeoisie and with Bonaparte. Defeat of the small traders'
democracy.

2. June 13, 1849, to May, 1850. Parliamentary dictatorship of the party
of Order. Completes its reign by the abolition of universal suffrage,
but loses the parliamentary Ministry.

3. May 31, 1850, to December 2, 1851. Struggle between the parliamentary
bourgeoisie and Bonaparte.

a. May 31, 1850, to January 12, 1851. The parliament loses the supreme
command over the Army.

b. January 12 to April 11, 1851. The parliament succumbs in the attempts
to regain possession of the administrative power. The party of Order
loses its independent parliamentary majority. Its coalition with the
republicans and the Mountain.

c. April 11 to October 9, 1851. Attempts at revision, fusion and
prorogation. The party of Order dissolves into its component parts. The
breach between the bourgeois parliament and the bourgeois press, on the
one hand, and the bourgeois mass, on the other, becomes permanent.

d. October 9 to December 2, 1851. Open breach between the parliament
and the executive power. It draws up its own decree of death, and goes
under, left in the lurch by its own class, by the Army, and by all the
other classes. Downfall of the parliamentary regime and of the reign
of the bourgeoisie. Bonaparte's triumph. Parody of the imperialist
restoration.





VII


The Social Republic appeared as a mere phrase, as a prophecy on the
threshold of the February Revolution; it was smothered in the blood of
the Parisian proletariat during the days of 1848 but it stalks about
as a spectre throughout the following acts of the drama. The Democratic
Republic next makes its bow; it goes out in a fizzle on June 13, 1849,
with its runaway small traders; but, on fleeing, it scatters behind
it all the more bragging announcements of what it means do to. The
Parliamentary Republic, together with the bourgeoisie, then appropriates
the whole stage; it lives its life to the full extent of its being; but
the 2d of December, 1851, buries it under the terror-stricken cry of the
allied royalists: "Long live the Republic!"

The French bourgeoisie reared up against the reign of the working
proletariat;--it brought to power the slum-proletariat, with the
chief of the "Society of December 10" at its head. It kept France in
breathless fear over the prospective terror of "red anarchy;"--Bonaparte
discounted the prospect when, on December 4, he had the leading citizens
of the Boulevard Montmartre and the Boulevard des Italiens shot down
from their windows by the grog-inspired "Army of Order." It made the
apotheosis of the sabre; now the sabre rules it. It destroyed the
revolutionary press;--now its own press is annihilated. It placed public
meetings under police surveillance;--now its own salons are subject to
police inspection. It disbanded the democratic National Guards;--now its
own National Guard is disbanded. It instituted the state of siege;--now
itself is made subject thereto. It supplanted the jury by military
commissions;--now military commissions supplant its own juries. It
subjected the education of the people to the parsons' interests;--the
parsons' interests now subject it to their own systems. It ordered
transportations without trial;--now itself is transported without trial.
It suppressed every movement of society with physical force;--now
every movement of its own class is suppressed by physical force. Out
of enthusiasm for the gold bag, it rebelled against its own political
leaders and writers;--now, its political leaders and writers are set
aside, but the gold hag is plundered, after the mouth of the bourgeoisie
has been gagged and its pen broken. The bourgeoisie tirelessly shouted
to the revolution, in the language of St. Orsenius to the Christians:
"Fuge, Tace, Quiesce!"--flee, be silent, submit!--; Bonaparte shouts to
the bourgeoisie: "Fuge, Tace, Oniesce!"--flee, be silent, submit!

The French bourgeoisie had long since solved Napoleon's dilemma: "Dans
cinquante ans l'Europe sera republicaine ou cosaque." [#1 Within
fifty years Europe will be either republican or Cossack.] It found the
solution in the "republique cosaque." [#2 Cossack republic.] No Circe
distorted with wicked charms the work of art of the bourgeois republic
into a monstrosity. That republic lost nothing but the appearance of
decency. The France of to-day was ready-made within the womb of the
Parliamentary republic. All that was wanted was a bayonet thrust, in
order that the bubble burst, and the monster leap forth to sight.

Why did not the Parisian proletariat rise after the 2d of December?

The downfall of the bourgeoisie was as yet merely decreed; the decree
was not yet executed. Any earnest uprising of the proletariat would
have forthwith revived this bourgeoisie, would have brought on its
reconciliation with the army, and would have insured a second June rout
to the workingmen.

On December 4, the proletariat was incited to fight by Messrs. Bourgeois
& Small-Trader. On the evening of that day, several legions of the
National Guard promised to appear armed and uniformed on the place
of battle. This arose from the circumstance that Messrs. Bourgeois &
Small-Trader had got wind that, in one of his decrees of December 2,
Bonaparte abolished the secret ballot, and ordered them to enter
the words "Yes" and "No" after their names in the official register.
Bonaparte took alarm at the stand taken on December 4. During the night
he caused placards to be posted on all the street corners of Paris,
announcing the restoration of the secret ballot. Messrs. Bourgeois &
Small-Trader believed they had gained their point. The absentees, the
next morning, were Messieurs. Bourgeois & Small-Trader.

During the night of December 1 and 2, the Parisian proletariat was
robbed of its leaders and chiefs of barricades by a raid of Bonaparte's.
An army without officers, disinclined by the recollections of June, 1848
and 1849, and May, 1850, to fight under the banner of the Montagnards,
it left to its vanguard, the secret societies, the work of saving the
insurrectionary honor of Paris, which the bourgeoisie had yielded to the
soldiery so submissively that Bonaparte was later justified in disarming
the National Guard upon the scornful ground that he feared their arms
would be used against themselves by the Anarchists!

"C'est Ic triomphe complet et definitif du Socialism!"' Thus did Guizot
characterize the 2d of December. But, although the downfall of the
parliamentary republic carries with it the germ of the triumph of
the proletarian revolution, its immediate and tangible result was
the triumph of Bonaparte over parliament, of the Executive over the
Legislative power, of force without phrases over the force of phrases.
In the parliament, the nation raised its collective will to the dignity
of law, i.e., it raised the law of the ruling class to the dignity of
its collective will. Before the Executive power, the nation abdicates
all will of its own, and submits to the orders of an outsider of
Authority. In contrast with the Legislative, the Executive power
expresses the heteronomy of the nation in contrast with its autonomy.
Accordingly, France seems to have escaped the despotism of a class
only in order to fall under the despotism of an individual, under the
authority, at that of an individual without authority The struggle seems
to settle down to the point where all classes drop down on their knees,
equally impotent and equally dumb.

All the same, the revolution is thoroughgoing. It still is on its
passage through purgatory. It does its work methodically: Down to
December 2, 1851, it had fulfilled one-half of its programme, it now
fulfils the other half. It first ripens the power of the Legislature
into fullest maturity in order to be able to overthrow it. Now that it
has accomplished that, the revolution proceeds to ripen the power of
the Executive into equal maturity; it reduces this power to its purest
expression; isolates it; places it before itself as the sole subject for
reproof in order to concentrate against it all the revolutionary forces
of destruction. When the revolution shall have accomplished this second
part of its preliminary programme, Europe will jump up from her seat to
exclaim: "Well hast thou grubbed, old mole!"

The Executive power, with its tremendous bureaucratic and military
organization; with its wide-spreading and artificial machinery of
government--an army of office-holders, half a million strong, together
with a military force of another million men--; this fearful body
of parasites, that coils itself like a snake around French society,
stopping all its pores, originated at the time of the absolute monarchy,
along with the decline of feudalism, which it helped to hasten.
The princely privileges of the landed proprietors and cities were
transformed into so many at-tributes of the Executive power; the feudal
dignitaries into paid office-holders; and the confusing design of
conflicting medieval seigniories, into the well regulated plan of a
government, work is subdivided and centralized as in the factory. The
first French revolution, having as a mission to sweep away all local,
territorial, urban and provincial special privileges, with the object
of establishing the civic unity of the nation, was hound to develop what
the absolute monarchy had begun--the work of centralization, together
with the range, the attributes and the menials of government. Napoleon
completed this governmental machinery. The Legitimist and the July
Monarchy contribute nothing thereto, except a greater subdivision of
labor, that grew in the same measure as the division and subdivision of
labor within bourgeois society raised new groups and interests, i.e.,
new material for the administration of government. Each Common interest
was in turn forthwith removed from society, set up against it as a
higher Collective interest, wrested from the individual activity of
the members of society, and turned into a subject for governmental
administration, from the bridges, the school house and the communal
property of a village community, up to the railroads, the national
wealth and the national University of France. Finally, the parliamentary
republic found itself, in its struggle against the revolution,
compelled, with its repressive measures, to strengthen the means and the
centralization of the government. Each overturn, instead of breaking up,
carried this machine to higher perfection. The parties, that alternately
wrestled for supremacy, looked upon the possession of this tremendous
governmental structure as the principal spoils of their victory.

Nevertheless, under the absolute monarchy, was only the means whereby
the first revolution, and under Napoleon, to prepare the class rule of
the bourgeoisie; under the restoration, under Louis Philippe, and under
the parliamentary republic, it was the instrument of the ruling class,
however eagerly this class strained after autocracy. Not before the
advent of the second Bonaparte does the government seem to have made
itself fully independent. The machinery of government has by this time
so thoroughly fortified itself against society, that the chief of the
"Society of December 10" is thought good enough to be at its head; a
fortune-hunter, run in from abroad, is raised on its shield by a drunken
soldiery, bought by himself with liquor and sausages, and whom he is
forced ever again to throw sops to. Hence the timid despair, the sense
of crushing humiliation and degradation that oppresses the breast of
France and makes her to choke. She feels dishonored.

And yet the French Government does not float in the air. Bonaparte
represents an economic class, and that the most numerous in the
commonweal of France--the Allotment Farmer. [#4 The first French
Revolution distributed the bulk of the territory of France, held at the
time by the feudal lords, in small patches among the cultivators of the
soil. This allotment of lands created the French farmer class.]

As the Bourbons are the dynasty of large landed property, as the Orleans
are the dynasty of money, so are the Bonapartes the dynasty of the
farmer, i.e. of the French masses. Not the Bonaparte, who threw himself
at the feet of the bourgeois parliament, but the Bonaparte, who swept
away the bourgeois parliament, is the elect of this farmer class. For
three years the cities had succeeded in falsifying the meaning of
the election of December 10, and in cheating the farmer out of the
restoration of the Empire. The election of December 10, 1848, is not
carried out until the "coup d'etat" of December 2, 1851.

The allotment farmers are an immense mass, whose individual members
live in identical conditions, without, however, entering into manifold
relations with one another. Their method of production isolates them
from one another, instead of drawing them into mutual intercourse. This
isolation is promoted by the poor means of communication in France,
together with the poverty of the farmers themselves. Their field of
production, the small allotment of land that each cultivates, allows no
room for a division of labor, and no opportunity for the application
of science; in other words, it shuts out manifoldness of development,
diversity of talent, and the luxury of social relations. Every single
farmer family is almost self-sufficient; itself produces directly the
greater part of what it consumes; and it earns its livelihood more by
means of an interchange with nature than by intercourse with society. We
have the allotted patch of land, the farmer and his family; alongside of
that another allotted patch of land, another farmer and another family.
A bunch of these makes up a village; a bunch of villages makes up a
Department. Thus the large mass of the French nation is constituted by
the simple addition of equal magnitudes--much as a bag with potatoes
constitutes a potato-bag. In so far as millions of families live under
economic conditions that separate their mode of life, their interests
and their culture from those of the other classes, and that place them
in an attitude hostile toward the latter, they constitute a class; in
so far as there exists only a local connection among these farmers, a
connection which the individuality and exclusiveness of their interests
prevent from generating among them any unity of interest, national
connections, and political organization, they do not constitute a class.
Consequently, they are unable to assert their class interests in their
own name, be it by a parliament or by convention. They can not represent
one another, they must themselves be represented. Their representative
must at the same time appear as their master, as an authority over
them, as an unlimited governmental power, that protects them from
above, bestows rain and sunshine upon them. Accordingly, the political
influence of the allotment farmer finds its ultimate expression in an
Executive power that subjugates the commonweal to its own autocratic
will.

Historic tradition has given birth to the superstition among the French
farmers that a man named Napoleon would restore to them all manner of
glory. Now, then, an individual turns I up, who gives himself out as
that man because, obedient to the "Code Napoleon," which provides that
"La recherche de la paternite est interdite," [#5 The inquiry into
paternity is forbidden.] he carries the name of Napoleon. [#6 L. N.
Bonaparte is said to have been an illegitimate son.] After a vagabondage
of twenty years, and a series of grotesque adventures, the myth is
verified, and that man becomes the Emperor of the French. The rooted
thought of the Nephew becomes a reality because it coincided with the
rooted thought of the most numerous class among the French.

"But," I shall be objected to, "what about the farmers' uprisings over
half France, the raids of the Army upon the farmers, the wholesale
imprisonment and transportation of farmers?"

Indeed, since Louis XIV., France has not experienced such persecutions
of the farmer on the ground of his demagogic machinations.

But this should be well understood: The Bonaparte dynasty does not
represent the revolutionary, it represents the conservative farmer;
it does not represent the farmer, who presses beyond his own economic
conditions, his little allotment of land it represents him rather
who would confirm these conditions; it does not represent the rural
population, that, thanks to its own inherent energy, wishes, jointly
with the cities to overthrow the old order, it represents, on the
contrary, the rural population that, hide-bound in the old order, seeks
to see itself, together with its allotments, saved and favored by
the ghost of the Empire; it represents, not the intelligence, but the
superstition of the farmer; not his judgment, but his bias; not his
future, but his past; not his modern Cevennes; [#7 The Cevennes were
the theater of the most numerous revolutionary uprisings of the
farmer class.] but his modern Vendee. [#8 La Vendee was the theater of
protracted reactionary uprisings of the farmer class under the first
Revolution.]

The three years' severe rule of the parliamentary republic had freed
a part of the French farmers from the Napoleonic illusion, and, though
even only superficially; had revolutionized them The bourgeoisie threw
them, however, violently back every time that they set themselves in
motion. Under the parliamentary republic, the modern wrestled with the
traditional consciousness of the French farmer. The process went on in
the form of a continuous struggle between the school teachers and the
parsons;--the bourgeoisie knocked the school teachers down. For the
first time, the farmer made an effort to take an independent stand in
the government of the country; this manifested itself in the prolonged
conflicts of the Mayors with the Prefects;--the bourgeoisie deposed
the Mayors. Finally, during period of the parliamentary republic,
the farmers of several localities rose against their own product,
the Army;--the bourgeoisie punished them with states of siege and
executions. And this is the identical bourgeoisie, that now howls over
the "stupidity of the masses," over the "vile multitude," which, it
claims, betrayed it to Bonaparte. Itself has violently fortified the
imperialism of the farmer class; it firmly maintained the conditions
that Constitute the birth-place of this farmer-religion. Indeed, the
bourgeoisie has every reason to fear the stupidity of the masses--so
long as they remain conservative; and their intelligence--so soon as
they become revolutionary.

In the revolts that took place after the "coup d'etat" a part of the
French farmers protested, arms in hand, against their own vote of
December 10, 1848. The school house had, since 1848, sharpened their
wits. But they had bound themselves over to the nether world of history,
and history kept them to their word. Moreover, the majority of this
population was still so full of prejudices that, just in the "reddest"
Departments, it voted openly for Bonaparte. The National Assembly
prevented, as it thought, this population from walking; the farmers now
snapped the fetters which the cities had struck upon the will of the
country districts. In some places they even indulged the grotesque
hallucination of a "Convention together with a Napoleon."

After the first revolution had converted the serf farmers into
freeholders, Napoleon fixed and regulated the conditions under which,
unmolested, they could exploit the soil of France, that had just fallen
into their hands, and expiate the youthful passion for property. But
that which now bears the French farmer down is that very allotment of
land, it is the partition of the soil, the form of ownership, which
Napoleon had consolidated. These are the material condition that turned
French feudal peasant into a small or allotment farmer, and Napoleon
into an Emperor. Two generations have sufficed to produce the inevitable
result the progressive deterioration of agriculture, and the progressive
encumbering of the agriculturist The "Napoleonic" form of ownership,
which, at the beginning of the nineteenth century was the condition for
the emancipation and enrichment of the French rural population, has, in
the course of the century, developed into the law of their enslavement
and pauperism. Now, then, this very law is the first of the "idees
Napoleoniennes," which the second Bonaparte must uphold. If he still
shares with the farmers the illusion of seeking, not in the system of
the small allotment itself, but outside of that system, in the influence
of secondary conditions, the cause of their ruin, his experiments
are bound to burst like soap-bubbles against the modern system of
production.

The economic development of the allotment system has turned bottom
upward the relation of the farmer to the other classes of society.
Under Napoleon, the parceling out of the agricultural lands into small
allotments supplemented in the country the free competition and the
incipient large production of the cities. The farmer class was
the ubiquitous protest against the aristocracy of land, just then
overthrown. The roots that the system of small allotments cast into the
soil of France, deprived feudalism of all nutriment. Its boundary-posts
constituted the natural buttress of the bourgeoisie against every stroke
of the old overlords. But in the course of the nineteenth century, the
City Usurer stepped into the shoes of the Feudal Lord, the Mortgage
substituted the Feudal Duties formerly yielded by the soil, bourgeois
Capital took the place of the aristocracy of Landed Property. The former
allotments are now only a pretext that allows the capitalist class to
draw profit, interest and rent from agricultural lands, and to leave to
the farmer himself the task of seeing to it that he knock out his wages.
The mortgage indebtedness that burdens the soil of France imposes upon
the French farmer class they payment of an interest as great as the
annual interest on the whole British national debt. In this slavery of
capital, whither its development drives it irresistibly, the allotment
system has transformed the mass of the French nation into troglodytes.
Sixteen million farmers (women and children included), house in hovels
most of which have only one opening, some two, and the few most favored
ones three. Windows are to a house what the five senses are to the head.
The bourgeois social order, which, at the beginning of the century,
placed the State as a sentinel before the newly instituted allotment,
and that manured this with laurels, has become a vampire that sucks out
its heart-blood and its very brain, and throws it into the alchemist's
pot of capital. The "Code Napoleon" is now but the codex of execution,
of sheriff's sales and of intensified taxation. To the four million
(children, etc., included) official paupers, vagabonds, criminals and
prostitutes, that France numbers, must be added five million souls who
hover over the precipice of life, and either sojourn in the country
itself, or float with their rags and their children from the country to
the cities, and from the cities back to the country. Accordingly, the
interests of the farmers are no longer, as under Napoleon, in harmony
but in conflict with the interests of the bourgeoisie, i.e., with
capital; they find their natural allies and leaders among the urban
proletariat, whose mission is the overthrow of the bourgeois social
order. But the "strong and unlimited government"--and this is the second
of the "idees Napoleoniennes," which the second Napoleon has to carried
out--, has for its mission the forcible defence of this very "material"
social order, a "material order" that furnishes the slogan in
Bonaparte's proclamations against the farmers in revolt.