The Eternal Quest: Switzerland

J >> Jacques Casanova de Seingalt >> The Eternal Quest: Switzerland


Next day, at an early hour, I went to the banker Tronchin, who had all my
money. After seeing my account, he gave me a letter of credit on
Marseilles, Genoa, Florence and Rome, and I only took twelve thousand
francs in cash. I had only fifty thousand crowns, three hundred francs,
but that would take me a good way. As soon as I had delivered my letters,
I returned to Balances, impatient to see M. de Voltaire.

I found my fellow-traveller in my room. He asked me to dinner, telling me
that I should have M. Vilars-Chandieu, who would take me after dinner to
M. de Voltaire, who had been expecting me for several days. I followed
the worthy man, and found at his house excellent company, and the young
theologian whom the uncle did not address till dessert.

I will endeavour to report as faithfully as possible the young woman's
conversation.

"What have you been doing this morning, my dear niece?"

"I have been reading St. Augustine, whom I thought absurd, and I think I
can refute him very shortly."

"On what point?"

"Concerning the mother of the Saviour."

"What does St. Augustine say?"

"You have no doubt remarked the passage, uncle. He says that the Virgin
Mary conceived Jesus Christ through the ears."

"You do not believe that?"

"Certainly not, and for three good reasons. In the first place because
God, being immaterial, had no need of a hole to go in or come out by; in
the second place, because the ear has no connection with the womb; and in
the third place, because Mary, if she had conceived by the ear, would
have given birth by the same channel. This would do well enough for the
Catholics," said she, giving me a glance, "as then they would be
reasonable in calling her a virgin before her conception, during her
pregnancy, and after she had given birth to the child."

I was extremely astonished, and my astonishment was shared by the other
guests. Divine theology rises above all fleshly considerations, and after
what we had heard we had either to allow her this privilege, or to
consider the young theologian as a woman without shame. The learned niece
did not seem to care what we thought, as she asked for my opinion on the
matter.

"If I were a theologian and allowed myself an exact examination into the
miracles, it is possible I should be of your opinion; but as this is by
no means the case, I must limit myself to condemning St. Augustine for
having analysed the mystery of the Annunciation. I may say, however, that
if the Virgin had been deaf, St. Augustine would have been guilty of a
manifest absurdity, since the Incarnation would have been an
impossibility, as in that case the nerves of the ear would have had no
sort of communication with the womb, and the process would have been
inconceivable; but the Incarnation is a miracle."

She replied with great politeness that I had shown myself a greater
theologian than she, and her uncle thanked me for having given her a
lesson. He made her discuss various subjects, but she did not shine. Her
only subject was the New Testament. I shall have occasion to speak of
this young woman when I get back to Geneva.

After dinner we went to see Voltaire, who was just leaving the table as
we came in. He was in the middle of a court of gentlemen and ladies,
which made my introduction a solemn one; but with this great man
solemnity could not fail to be in my favour.