Adam Bede

G >> George Eliot >> Adam Bede


The Green lay at the extremity of the village, and from it the road
branched off in two directions, one leading farther up the hill by the
church, and the other winding gently down towards the valley. On the
side of the Green that led towards the church, the broken line of
thatched cottages was continued nearly to the churchyard gate; but on
the opposite northwestern side, there was nothing to obstruct the view
of gently swelling meadow, and wooded valley, and dark masses of distant
hill. That rich undulating district of Loamshire to which Hayslope
belonged lies close to a grim outskirt of Stonyshire, overlooked by its
barren hills as a pretty blooming sister may sometimes be seen linked in
the arm of a rugged, tall, swarthy brother; and in two or three hours'
ride the traveller might exchange a bleak treeless region, intersected
by lines of cold grey stone, for one where his road wound under the
shelter of woods, or up swelling hills, muffled with hedgerows and long
meadow-grass and thick corn; and where at every turn he came upon some
fine old country-seat nestled in the valley or crowning the slope, some
homestead with its long length of barn and its cluster of golden ricks,
some grey steeple looking out from a pretty confusion of trees and
thatch and dark-red tiles. It was just such a picture as this last
that Hayslope Church had made to the traveller as he began to mount the
gentle slope leading to its pleasant uplands, and now from his station
near the Green he had before him in one view nearly all the other
typical features of this pleasant land. High up against the horizon were
the huge conical masses of hill, like giant mounds intended to fortify
this region of corn and grass against the keen and hungry winds of the
north; not distant enough to be clothed in purple mystery, but with
sombre greenish sides visibly specked with sheep, whose motion was only
revealed by memory, not detected by sight; wooed from day to day by the
changing hours, but responding with no change in themselves--left for
ever grim and sullen after the flush of morning, the winged gleams of
the April noonday, the parting crimson glory of the ripening summer
sun. And directly below them the eye rested on a more advanced line of
hanging woods, divided by bright patches of pasture or furrowed crops,
and not yet deepened into the uniform leafy curtains of high summer, but
still showing the warm tints of the young oak and the tender green of
the ash and lime. Then came the valley, where the woods grew thicker,
as if they had rolled down and hurried together from the patches left
smooth on the slope, that they might take the better care of the tall
mansion which lifted its parapets and sent its faint blue summer smoke
among them. Doubtless there was a large sweep of park and a broad glassy
pool in front of that mansion, but the swelling slope of meadow would
not let our traveller see them from the village green. He saw instead
a foreground which was just as lovely--the level sunlight lying like
transparent gold among the gently curving stems of the feathered grass
and the tall red sorrel, and the white ambels of the hemlocks lining
the bushy hedgerows. It was that moment in summer when the sound of
the scythe being whetted makes us cast more lingering looks at the
flower-sprinkled tresses of the meadows.

He might have seen other beauties in the landscape if he had turned
a little in his saddle and looked eastward, beyond Jonathan Burge's
pasture and woodyard towards the green corn-fields and walnut-trees of
the Hall Farm; but apparently there was more interest for him in the
living groups close at hand. Every generation in the village was there,
from old "Feyther Taft" in his brown worsted night-cap, who was bent
nearly double, but seemed tough enough to keep on his legs a long while,
leaning on his short stick, down to the babies with their little round
heads lolling forward in quilted linen caps. Now and then there was a
new arrival; perhaps a slouching labourer, who, having eaten his supper,
came out to look at the unusual scene with a slow bovine gaze, willing
to hear what any one had to say in explanation of it, but by no means
excited enough to ask a question. But all took care not to join the
Methodists on the Green, and identify themselves in that way with the
expectant audience, for there was not one of them that would not have
disclaimed the imputation of having come out to hear the "preacher
woman"--they had only come out to see "what war a-goin' on, like." The
men were chiefly gathered in the neighbourhood of the blacksmith's shop.
But do not imagine them gathered in a knot. Villagers never swarm: a
whisper is unknown among them, and they seem almost as incapable of an
undertone as a cow or a stag. Your true rustic turns his back on his
interlocutor, throwing a question over his shoulder as if he meant to
run away from the answer, and walking a step or two farther off when the
interest of the dialogue culminates. So the group in the vicinity of the
blacksmith's door was by no means a close one, and formed no screen in
front of Chad Cranage, the blacksmith himself, who stood with his black
brawny arms folded, leaning against the door-post, and occasionally
sending forth a bellowing laugh at his own jokes, giving them a
marked preference over the sarcasms of Wiry Ben, who had renounced the
pleasures of the Holly Bush for the sake of seeing life under a new
form. But both styles of wit were treated with equal contempt by Mr.
Joshua Rann. Mr. Rann's leathern apron and subdued griminess can leave
no one in any doubt that he is the village shoemaker; the thrusting out
of his chin and stomach and the twirling of his thumbs are more subtle
indications, intended to prepare unwary strangers for the discovery that
they are in the presence of the parish clerk. "Old Joshway," as he
is irreverently called by his neighbours, is in a state of simmering
indignation; but he has not yet opened his lips except to say, in a
resounding bass undertone, like the tuning of a violoncello, "Sehon,
King of the Amorites; for His mercy endureth for ever; and Og the King
of Basan: for His mercy endureth for ever"--a quotation which may seem
to have slight bearing on the present occasion, but, as with every other
anomaly, adequate knowledge will show it to be a natural sequence. Mr.
Rann was inwardly maintaining the dignity of the Church in the face of
this scandalous irruption of Methodism, and as that dignity was bound up
with his own sonorous utterance of the responses, his argument naturally
suggested a quotation from the psalm he had read the last Sunday
afternoon.

The stronger curiosity of the women had drawn them quite to the edge of
the Green, where they could examine more closely the Quakerlike costume
and odd deportment of the female Methodists. Underneath the maple there
was a small cart, which had been brought from the wheelwright's to serve
as a pulpit, and round this a couple of benches and a few chairs had
been placed. Some of the Methodists were resting on these, with their
eyes closed, as if wrapt in prayer or meditation. Others chose to
continue standing, and had turned their faces towards the villagers
with a look of melancholy compassion, which was highly amusing to Bessy
Cranage, the blacksmith's buxom daughter, known to her neighbours as
Chad's Bess, who wondered "why the folks war amakin' faces a that'ns."
Chad's Bess was the object of peculiar compassion, because her hair,
being turned back under a cap which was set at the top of her head,
exposed to view an ornament of which she was much prouder than of her
red cheeks--namely, a pair of large round ear-rings with false garnets
in them, ornaments condemned not only by the Methodists, but by her own
cousin and namesake Timothy's Bess, who, with much cousinly feeling,
often wished "them ear-rings" might come to good.

Timothy's Bess, though retaining her maiden appellation among her
familiars, had long been the wife of Sandy Jim, and possessed a handsome
set of matronly jewels, of which it is enough to mention the heavy
baby she was rocking in her arms, and the sturdy fellow of five in
knee-breeches, and red legs, who had a rusty milk-can round his neck by
way of drum, and was very carefully avoided by Chad's small terrier.
This young olive-branch, notorious under the name of Timothy's Bess's
Ben, being of an inquiring disposition, unchecked by any false modesty,
had advanced beyond the group of women and children, and was walking
round the Methodists, looking up in their faces with his mouth wide
open, and beating his stick against the milk-can by way of musical
accompaniment. But one of the elderly women bending down to take him by
the shoulder, with an air of grave remonstrance, Timothy's Bess's Ben
first kicked out vigorously, then took to his heels and sought refuge
behind his father's legs.

"Ye gallows young dog," said Sandy Jim, with some paternal pride, "if
ye donna keep that stick quiet, I'll tek it from ye. What dy'e mane by
kickin' foulks?"

"Here! Gie him here to me, Jim," said Chad Cranage; "I'll tie hirs up
an' shoe him as I do th' hosses. Well, Mester Casson," he continued,
as that personage sauntered up towards the group of men, "how are ye
t' naight? Are ye coom t' help groon? They say folks allays groon when
they're hearkenin' to th' Methodys, as if they war bad i' th' inside.
I mane to groon as loud as your cow did th' other naight, an' then the
praicher 'ull think I'm i' th' raight way."

"I'd advise you not to be up to no nonsense, Chad," said Mr. Casson,
with some dignity; "Poyser wouldn't like to hear as his wife's niece was
treated any ways disrespectful, for all he mayn't be fond of her taking
on herself to preach."

"Aye, an' she's a pleasant-looked un too," said Wiry Ben. "I'll stick
up for the pretty women preachin'; I know they'd persuade me over a deal
sooner nor th' ugly men. I shouldna wonder if I turn Methody afore the
night's out, an' begin to coort the preacher, like Seth Bede."

"Why, Seth's looking rether too high, I should think," said Mr. Casson.
"This woman's kin wouldn't like her to demean herself to a common
carpenter."

"Tchu!" said Ben, with a long treble intonation, "what's folks's kin got
to do wi't? Not a chip. Poyser's wife may turn her nose up an' forget
bygones, but this Dinah Morris, they tell me, 's as poor as iver she
was--works at a mill, an's much ado to keep hersen. A strappin' young
carpenter as is a ready-made Methody, like Seth, wouldna be a bad match
for her. Why, Poysers make as big a fuss wi' Adam Bede as if he war a
nevvy o' their own."

"Idle talk! idle talk!" said Mr. Joshua Rann. "Adam an' Seth's two men;
you wunna fit them two wi' the same last."

"Maybe," said Wiry Ben, contemptuously, "but Seth's the lad for me,
though he war a Methody twice o'er. I'm fair beat wi' Seth, for I've
been teasin' him iver sin' we've been workin' together, an' he bears me
no more malice nor a lamb. An' he's a stout-hearted feller too, for when
we saw the old tree all afire a-comin' across the fields one night, an'
we thought as it war a boguy, Seth made no more ado, but he up to't
as bold as a constable. Why, there he comes out o' Will Maskery's; an'
there's Will hisself, lookin' as meek as if he couldna knock a nail o'
the head for fear o' hurtin't. An' there's the pretty preacher woman! My
eye, she's got her bonnet off. I mun go a bit nearer."

Several of the men followed Ben's lead, and the traveller pushed his
horse on to the Green, as Dinah walked rather quickly and in advance of
her companions towards the cart under the maple-tree. While she was near
Seth's tall figure, she looked short, but when she had mounted the cart,
and was away from all comparison, she seemed above the middle height of
woman, though in reality she did not exceed it--an effect which was due
to the slimness of her figure and the simple line of her black stuff
dress. The stranger was struck with surprise as he saw her approach and
mount the cart--surprise, not so much at the feminine delicacy of
her appearance, as at the total absence of self-consciousness in her
demeanour. He had made up his mind to see her advance with a measured
step and a demure solemnity of countenance; he had felt sure that her
face would be mantled with the smile of conscious saintship, or
else charged with denunciatory bitterness. He knew but two types of
Methodist--the ecstatic and the bilious. But Dinah walked as simply as
if she were going to market, and seemed as unconscious of her outward
appearance as a little boy: there was no blush, no tremulousness, which
said, "I know you think me a pretty woman, too young to preach"; no
casting up or down of the eyelids, no compression of the lips, no
attitude of the arms that said, "But you must think of me as a saint."
She held no book in her ungloved hands, but let them hang down lightly
crossed before her, as she stood and turned her grey eyes on the people.
There was no keenness in the eyes; they seemed rather to be shedding
love than making observations; they had the liquid look which tells that
the mind is full of what it has to give out, rather than impressed by
external objects. She stood with her left hand towards the descending
sun, and leafy boughs screened her from its rays; but in this sober
light the delicate colouring of her face seemed to gather a calm
vividness, like flowers at evening. It was a small oval face, of a
uniform transparent whiteness, with an egg-like line of cheek and chin,
a full but firm mouth, a delicate nostril, and a low perpendicular brow,
surmounted by a rising arch of parting between smooth locks of pale
reddish hair. The hair was drawn straight back behind the ears, and
covered, except for an inch or two above the brow, by a net Quaker cap.
The eyebrows, of the same colour as the hair, were perfectly horizontal
and firmly pencilled; the eyelashes, though no darker, were long and
abundant--nothing was left blurred or unfinished. It was one of those
faces that make one think of white flowers with light touches of colour
on their pure petals. The eyes had no peculiar beauty, beyond that of
expression; they looked so simple, so candid, so gravely loving, that
no accusing scowl, no light sneer could help melting away before their
glance. Joshua Rann gave a long cough, as if he were clearing his throat
in order to come to a new understanding with himself; Chad Cranage
lifted up his leather skull-cap and scratched his head; and Wiry Ben
wondered how Seth had the pluck to think of courting her.

"A sweet woman," the stranger said to himself, "but surely nature never
meant her for a preacher."

Perhaps he was one of those who think that nature has theatrical
properties and, with the considerate view of facilitating art and
psychology, "makes up," her characters, so that there may be no mistake
about them. But Dinah began to speak.

"Dear friends," she said in a clear but not loud voice "let us pray for
a blessing."

She closed her eyes, and hanging her head down a little continued in the
same moderate tone, as if speaking to some one quite near her: "Saviour
of sinners! When a poor woman laden with sins, went out to the well to
draw water, she found Thee sitting at the well. She knew Thee not; she
had not sought Thee; her mind was dark; her life was unholy. But Thou
didst speak to her, Thou didst teach her, Thou didst show her that her
life lay open before Thee, and yet Thou wast ready to give her that
blessing which she had never sought. Jesus, Thou art in the midst of us,
and Thou knowest all men: if there is any here like that poor woman--if
their minds are dark, their lives unholy--if they have come out not
seeking Thee, not desiring to be taught; deal with them according to the
free mercy which Thou didst show to her Speak to them, Lord, open their
ears to my message, bring their sins to their minds, and make them
thirst for that salvation which Thou art ready to give.

"Lord, Thou art with Thy people still: they see Thee in the
night-watches, and their hearts burn within them as Thou talkest with
them by the way. And Thou art near to those who have not known Thee:
open their eyes that they may see Thee--see Thee weeping over them,
and saying 'Ye will not come unto me that ye might have life'--see Thee
hanging on the cross and saying, 'Father, forgive them, for they know
not what they do'--see Thee as Thou wilt come again in Thy glory to
judge them at the last. Amen."

Dinah opened her eyes again and paused, looking at the group of
villagers, who were now gathered rather more closely on her right hand.

"Dear friends," she began, raising her voice a little, "you have all of
you been to church, and I think you must have heard the clergyman
read these words: 'The Spirit of the Lord is upon me, because he hath
anointed me to preach the gospel to the poor.' Jesus Christ spoke those
words--he said he came TO PREACH THE GOSPEL TO THE POOR. I don't know
whether you ever thought about those words much, but I will tell you
when I remember first hearing them. It was on just such a sort of
evening as this, when I was a little girl, and my aunt as brought me up
took me to hear a good man preach out of doors, just as we are here. I
remember his face well: he was a very old man, and had very long white
hair; his voice was very soft and beautiful, not like any voice I had
ever heard before. I was a little girl and scarcely knew anything, and
this old man seemed to me such a different sort of a man from anybody
I had ever seen before that I thought he had perhaps come down from
the sky to preach to us, and I said, 'Aunt, will he go back to the sky
to-night, like the picture in the Bible?'

"That man of God was Mr. Wesley, who spent his life in doing what our
blessed Lord did--preaching the Gospel to the poor--and he entered into
his rest eight years ago. I came to know more about him years after, but
I was a foolish thoughtless child then, and I remembered only one thing
he told us in his sermon. He told us as 'Gospel' meant 'good news.' The
Gospel, you know, is what the Bible tells us about God.

"Think of that now! Jesus Christ did really come down from heaven, as
I, like a silly child, thought Mr. Wesley did; and what he came down
for was to tell good news about God to the poor. Why, you and me, dear
friends, are poor. We have been brought up in poor cottages and have
been reared on oat-cake, and lived coarse; and we haven't been to school
much, nor read books, and we don't know much about anything but what
happens just round us. We are just the sort of people that want to
hear good news. For when anybody's well off, they don't much mind about
hearing news from distant parts; but if a poor man or woman's in trouble
and has hard work to make out a living, they like to have a letter to
tell 'em they've got a friend as will help 'em. To be sure, we can't
help knowing something about God, even if we've never heard the Gospel,
the good news that our Saviour brought us. For we know everything comes
from God: don't you say almost every day, 'This and that will happen,
please God,' and 'We shall begin to cut the grass soon, please God to
send us a little more sunshine'? We know very well we are altogether
in the hands of God. We didn't bring ourselves into the world, we can't
keep ourselves alive while we're sleeping; the daylight, and the wind,
and the corn, and the cows to give us milk--everything we have comes
from God. And he gave us our souls and put love between parents and
children, and husband and wife. But is that as much as we want to know
about God? We see he is great and mighty, and can do what he will: we
are lost, as if we was struggling in great waters, when we try to think
of him.

"But perhaps doubts come into your mind like this: Can God take much
notice of us poor people? Perhaps he only made the world for the great
and the wise and the rich. It doesn't cost him much to give us our
little handful of victual and bit of clothing; but how do we know he
cares for us any more than we care for the worms and things in the
garden, so as we rear our carrots and onions? Will God take care of us
when we die? And has he any comfort for us when we are lame and sick and
helpless? Perhaps, too, he is angry with us; else why does the blight
come, and the bad harvests, and the fever, and all sorts of pain and
trouble? For our life is full of trouble, and if God sends us good, he
seems to send bad too. How is it? How is it?

"Ah, dear friends, we are in sad want of good news about God; and what
does other good news signify if we haven't that? For everything else
comes to an end, and when we die we leave it all. But God lasts when
everything else is gone. What shall we do if he is not our friend?"

Then Dinah told how the good news had been brought, and how the mind
of God towards the poor had been made manifest in the life of Jesus,
dwelling on its lowliness and its acts of mercy.

"So you see, dear friends," she went on, "Jesus spent his time almost
all in doing good to poor people; he preached out of doors to them, and
he made friends of poor workmen, and taught them and took pains with
them. Not but what he did good to the rich too, for he was full of love
to all men, only he saw as the poor were more in want of his help. So
he cured the lame and the sick and the blind, and he worked miracles to
feed the hungry because, he said, he was sorry for them; and he was
very kind to the little children and comforted those who had lost their
friends; and he spoke very tenderly to poor sinners that were sorry for
their sins.

"Ah, wouldn't you love such a man if you saw him--if he were here in
this village? What a kind heart he must have! What a friend he would be
to go to in trouble! How pleasant it must be to be taught by him.

"Well, dear friends, who WAS this man? Was he only a good man--a very
good man, and no more--like our dear Mr. Wesley, who has been taken from
us?...He was the Son of God--'in the image of the Father,' the Bible
says; that means, just like God, who is the beginning and end of all
things--the God we want to know about. So then, all the love that
Jesus showed to the poor is the same love that God has for us. We can
understand what Jesus felt, because he came in a body like ours and
spoke words such as we speak to each other. We were afraid to think what
God was before--the God who made the world and the sky and the thunder
and lightning. We could never see him; we could only see the things he
had made; and some of these things was very terrible, so as we might
well tremble when we thought of him. But our blessed Saviour has showed
us what God is in a way us poor ignorant people can understand; he has
showed us what God's heart is, what are his feelings towards us.

"But let us see a little more about what Jesus came on earth for.
Another time he said, 'I came to seek and to save that which was lost';
and another time, 'I came not to call the righteous but sinners to
repentance.'

"The LOST!...SINNERS!...Ah, dear friends, does that mean you and me?"

Hitherto the traveller had been chained to the spot against his will
by the charm of Dinah's mellow treble tones, which had a variety of
modulation like that of a fine instrument touched with the unconscious
skill of musical instinct. The simple things she said seemed like
novelties, as a melody strikes us with a new feeling when we hear
it sung by the pure voice of a boyish chorister; the quiet depth of
conviction with which she spoke seemed in itself an evidence for the
truth of her message. He saw that she had thoroughly arrested her
hearers. The villagers had pressed nearer to her, and there was no
longer anything but grave attention on all faces. She spoke slowly,
though quite fluently, often pausing after a question, or before any
transition of ideas. There was no change of attitude, no gesture; the
effect of her speech was produced entirely by the inflections of her
voice, and when she came to the question, "Will God take care of us
when we die?" she uttered it in such a tone of plaintive appeal that
the tears came into some of the hardest eyes. The stranger had ceased
to doubt, as he had done at the first glance, that she could fix the
attention of her rougher hearers, but still he wondered whether she
could have that power of rousing their more violent emotions, which
must surely be a necessary seal of her vocation as a Methodist preacher,
until she came to the words, "Lost!--Sinners!" when there was a great
change in her voice and manner. She had made a long pause before the
exclamation, and the pause seemed to be filled by agitating thoughts
that showed themselves in her features. Her pale face became paler;
the circles under her eyes deepened, as they did when tears half-gather
without falling; and the mild loving eyes took an expression of appalled
pity, as if she had suddenly discerned a destroying angel hovering over
the heads of the people. Her voice became deep and muffled, but there
was still no gesture. Nothing could be less like the ordinary type of
the Ranter than Dinah. She was not preaching as she heard others preach,
but speaking directly from her own emotions and under the inspiration of
her own simple faith.