The Wandering Jew, Book V.
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THE WANDERING JEW
By Eugene Sue
BOOK V.
XIV. The Eve of a Great Day
XV. The Thug
XVI. The Two Brothers of the Good Work
XVII. The House in the Rue Saint-Francois
XVIII. Debit and Credit
XIX. The Heir
XX. The Rupture
XXI. The Change
XXII. The Red Room
XXIII. The Testament
XXIV. The Last Stroke of Noon
XXV. The Deed of Gift
CHAPTER XIV.
THE EVE OF A GREAT DAY.
About two hours before the event last related took place at St. Mary's
Convent, Rodin and Abbe d'Aigrigny met in the room where we have already
seen them, in the Rue du Milieu-des-Ursins. Since the Revolution of July,
Father d'Aigrigny had thought proper to remove for the moment to this
temporary habitation all the secret archives and correspondence of his
Order--a prudent measure, since he had every reason to fear that the
reverend fathers would be expelled by the state from that magnificent
establishment, with which the restoration had so liberally endowed their
society. [11]
Rodin, dressed in his usual sordid style, mean and dirty as ever, was
writing modestly at his desk, faithful to his humble part of secretary,
which concealed, as we have already seen a far more important
office--that of Socius--a function which, according to the constitutions
of the Order, consists in never quitting his superior, watching his least
actions, spying into his very thoughts, and reporting all to Rome.
In spite of his usual impassibility, Rodin appeared visibly uneasy and
absent in mind; he answered even more briefly than usual to the commands
and questions of Father d'Aigrigny, who had but just entered the room.
"Has anything new occurred during my absence?" asked he. "Are the reports
still favorable?"
"Very favorable."
"Read them to me."
"Before giving this account to your reverence," said Rodin, "I must
inform you that Morok has been two days in Paris."
"Morok?" said Abbe d'Aigrigny, with surprise. "I thought, on leaving
Germany and Switzerland, he had received from Friburg the order to
proceed southward. At Nismes, or Avignon, he would at this moment be
useful as an agent; for the Protestants begin to move, and we fear a
reaction against the Catholics."
"I do not know," said Rodin, "if Morok may not have had private reasons
for changing his route. His ostensible reasons are, that he comes here to
give performances."
"How so?"
"A dramatic agent, passing through Lyons, engaged him and his menagerie
for the Port Saint-Martin Theatre at a very high price. He says that he
did not like to refuse such an offer."
"Well," said Father d'Aigrigny, shrugging his shoulders, "but by
distributing his little books, and selling prints and chaplets, as well
as by the influence he would certainly exercise over the pious and
ignorant people of the South or of Brittany, he might render services,
such as he can never perform in Paris."
"He is now below, with a kind of giant, who travels about with him. In
his capacity of your reverence's old servant, Morok hoped to have the
honor of kissing your hand this evening."
"Impossible--impossible--you know how much I am occupied. Have you sent
to the Rue Saint-Francois?"
"Yes, I have. The old Jew guardian has had notice from the notary. To
morrow, at six in the morning, the masons will unwall the door, and, for
the first time since one hundred and fifty years, the house will be
opened."
Father d'Aigrigny remained in thought for a moment, and then said to
Rodin: "On the eve of such a decisive day, we must neglect nothing, and
call every circumstance to memory. Read me the copy of the note, inserted
in the archives of the society, a century and a half ago, on the subject
of Rennepont."
The secretary took the note from the case, and read as follows:
"'This 19th day of February, 1682, the Reverend Father-Provincial
Alexander Bourdon sent the following advice, with these words in the
margin: Of extreme importance for the future.
"'We have just discovered, by the confession of a dying person to one of
our fathers, a very close secret.
"'Marius de Rennepont, one of the most active and redoubtable partisans
of the Reformed Religion, and one of the most determined enemies of our
Holy Society, had apparently re-entered the pale of our Mother Church,
but with the sole design of saving his worldly goods, threatened with
confiscation because of his irreligious and damnable errors. Evidence
having been furnished by different persons of our company to prove that
the conversion of Rennepont was not sincere, and in reality covered a
sacrilegious lure, the possessions of the said gentleman, now considered
a relapsed heretic, were confiscated by our gracious sovereign, his
Majesty King Louis XIV, and the said Rennepont was condemned to the
galleys for life.[12] He escaped his doom by a voluntary death; in
consequence of which abominable crime, his body was dragged upon a
hurdle, and flung to the dogs on the highway.
"'From these preliminaries, we come to the great secret, which is of such
importance to the future interests of our Society.
"'His Majesty Louis XIV., in his paternal and Catholic goodness towards
the Church in general, and our Order in particular, had granted to us the
profit of this confiscation, in acknowledgment of our services in
discovering the infamous and sacrilegious relapse of the said Rennepont.
"'But we have just learned, for certain, that a house situated in Paris,
No. 3, Rue Saint-Francois, and a sum of fifty thousand gold crowns, have
escaped this confiscation, and have consequently been stolen from our
Society.
"'The house was conveyed, before the confiscation, by means of a feigned
purchase, to a friend of Rennepont's a good Catholic, unfortunately, as
against him we cannot take any severe measures. Thanks to the culpable,
but secure connivance of his friend, the house has been walled up, and is
only to be opened in a century and a half, according to the last will of
Rennepont. As for the fifty thousand gold crowns, they have been placed
in hands which, unfortunately, are hitherto unknown to us, in order to be
invested and put out to use for one hundred and fifty years, at the
expiration of which time they are to be divided between the then existing
descendants of the said Rennepont; and it is calculated that this sum,
increased by so many accumulations, will by then have become enormous,
and will amount to at least forty or fifty millions of livres tournois.
From motives which are not known, but which are duly stated in a
testamentary document, the said Rennepont has concealed from his family,
whom the edicts against the Protestants have driven out of France, the
investment of these fifty thousand crowns; and has only desired his
relations to preserve in their line from generation to generation, the
charge to the last survivors, to meet in Paris, Rue Saint-Francois, a
hundred and fifty years hence, on February the 13th, 1832. And that this
charge might not be forgotten, he employed a person, whose description is
known, but not his real occupation, to cause to be manufactured sundry
bronze medals, on which the request and date are engraved, and to deliver
one to each member of the family--a measure the more necessary, as, from
some other motive equally unknown, but probably explained in the
testament, the heirs are to present themselves on the day in question,
before noon, in person, and not by any attorney, or representative, or to
forfeit all claim to the inheritance. The stranger who undertook to
distribute the medals to the different members of the family of Rennepont
is a man of thirty to thirty-six years of age, of tall stature, and with
a proud and sad expression of countenance. He has black eyebrows, very
thick, and singularly joined together. He is known as JOSEPH, and is much
suspected of being an active and dangerous emissary of the wretched
republicans and heretics of the Seven United Provinces. It results from
these premises, that this sum, surreptitiously confided by a relapsed
heretic to unknown hands, has escaped the confiscation decreed in our
favor by our well-beloved king. A serious fraud and injury has therefore
been committed, and we are bound to take every means to recover this our
right, if not immediately, at least in some future time. Our Society
being (for the greater glory of God and our Holy Father) imperishable, it
will be easy, thanks to the connections we keep up with all parts of the
world, by means of missions and other establishments, to follow the line
of this family of Rennepont from generation to generation, without ever
losing sight of it--so that a hundred and fifty years hence, at the
moment of the division of this immense accumulation of property, our
Company may claim the inheritance of which it has been so treacherously
deprived, and recover it by any means in its power, fas aut nefas, even
by craft or violence--our Company not being bound to act tenderly with
the future detainers of our goods, of which we have been maliciously
deprived by an infamous and sacrilegious heretic--and because it is right
to defend, preserve, and recover one's own property by every means which
the Lord may place within one's reach. Until, therefore, the complete
restitution of this wealth, the family of Rennepont must be considered as
reprobate and damnable, as the cursed seed of a Cain, and always to be
watched with the utmost caution. And it is to be recommended, that, every
year from this present date, a sort of inquisition should be held as to
the situation of the successive members of this family.'"
Rodin paused, and said to Father d'Aigrigny: "Here follows the account,
year by year, of the history of this family, from the year 1682, to our
own day. It will be useless to read this to your reverence."
"Quite useless," said Abbe d'Aigrigny. "The note contains all the
important facts." Then, after a moment's silence, he exclaimed, with an
expression of triumphant pride: "How great is the power of the
Association, when founded upon tradition and perpetuity! Thanks to this
note, inserted in our archives a century and a half ago, this family has
been watched from generation to generation--our Order has always had its
eyes upon them, following them to all points of the globe, to which exile
had distributed them--and at last, to-morrow, we shall obtain possession
of this property, at first inconsiderable, but which a hundred and fifty
years have raised to a royal fortune. Yes, we shall succeed, for we have
foreseen every eventuality. One thing only troubles me."
"What is that?" asked Rodin.
"The information that we have in vain tried to obtain from the guardian
of the house in the Rue Saint-Francois. Has the attempt been once more
made, as I directed?"
"It has been made."
"Well?"
"This time, as always before, the old Jew has remained impenetrable.
Besides he is almost in his second childhood, and his wife not much
better."
"When I think," resumed Father d'Aigrigny, "that for a century and a
half, this house in the Rue Saint-Francois has remained walled up, and
that the care of it has been transmitted from generation to generation in
this family of the Samuels--I cannot suppose that they have all been
ignorant as to who were and are the successive holders of these funds,
now become immense by accumulation."
"You have seen," said Rodin, "by the notes upon this affair, that the
Order has always carefully followed it up ever since 1682. At different
periods attempts have been made to obtain information upon subjects not
fully explained in the note of Father Bourdon. But this race of Jew
guardians has ever remained dumb, and we must therefore conclude that
they know nothing about it."
"That has always struck me as impossible; for the ancestor of these
Samuels was present at the closing of the house, a hundred and fifty
years ago. He was according to the file, a servant or confidential clerk
of De Rennepont. It is impossible that he should not have known many
things, the tradition of which must have been preserved in the family."
"If I were allowed to hazard a brief observation," began Rodin, humbly.
"Speak."
"A few years ago we obtained certain information through the
confessional, that the funds were in existence, and that they had risen
to an enormous amount."
"Doubtless; and it was that which called the attention of the Reverend
Father-General so strongly to this affair."
"We know, then, what probably the descendants of the family do not--the
immense value of this inheritance?"
"Yes," answered Father d'Aigrigny, "the person who certified this fact in
confession is worthy of all belief. Only lately, the same declaration was
renewed; but all the efforts of the confessor could not obtain the name
of the trustee, or anything beyond the assertion, that the money could
not be in more honest hands."
"It seems to me, then," resumed Rodin, "that we are certain of what is
most important."
"And who knows if the holder of this enormous sum will appear to-morrow,
in spite of the honesty ascribed to him? The nearer the moment the more
my anxiety increases. Ah!" continued Father d'Aigrigny, after a moment's
silence, "the interests concerned are so immense that the consequences of
success are quite incalculable. However, all that it was possible to do,
has been at least tried."
To these words, which Father d'Aigrigny addressed to Rodin, as if asking
for his assent, the socius returned no answer.
The abbe looked at him with surprise, and said: "Are you not of my
opinion--could more have been attempted? Have we not gone to the extreme
limit of the possible?"
Rodin bowed respectfully, but remained mute.
"If you think we have omitted some precaution," cried Father d'Aigrigny,
with a sort of uneasy impatience, "speak out! We have still time. Once
more, do you think it is possible to do more than I have done? All the
other descendants being removed, when Gabriel appears to-morrow in the
Rue Saint-Francois, will he not be the only representative of this
family, and consequently the rightful possessor of this immense fortune?
Now, according to his act of renunciation, and the provisions of our
statutes, it is not to him, but to the Order, that these possessions must
fall. Could I have acted better, or in any other manner? Speak frankly!"
"I cannot permit myself to offer an opinion on this subject," replied
Rodin, humbly, and again bowing; "the success of the measures taken must
answer your reverence."
Father d'Aigrigny shrugged his shoulders, and reproached himself for
having asked advice of this writing-machine, that served him for a
secretary, and to whom he only ascribed three qualities--memory,
discretion, and exactness.
[11] This was an idle fear, for we read in the Constitutionnel, Feb. 1st
1832, as follows: "When in 1822, M. de Corbiere abruptly abolished that
splendid Normal School, which, during its few years' existence, had
called forth or developed such a variety of talent, it was decided, as
some compensation, that a house in the Rue des Postes should be
purchased, where the congregation of the Holy Ghost should be located and
endowed. The Minister of Marine supplied the funds for this purpose, and
its management was placed at the disposal of the Society, which then
reigned over France. From that period it has held quiet possession of the
place, which at once became a sort of house of entertainment, where
Jesuitism sheltered, and provided for, the numerous novitiates that
flocked from all parts of the country, to receive instructions from
Father Ronsin. Matters were in this state when the Revolution of July
broke out, which threatened to deprive the Society of this establishment.
But it will hardly be believed; this was not done. It is true that they
suppressed their practice, but they left them in possession of the house
in the Rue des Postes; and to this very day, the 31st of January, 1832,
the members of the Sacred Heart are housed at the expense of government,
during the whole of which time the Normal School has been without a
shelter--and on its reorganization, thrust into a dirty hole, in a narrow
corner of the College of Louis the Great."
The above appeared in the Constitutionnel, respecting the house in the
Rue des Posses. We are certainly ignorant as to the nature of the
transactions, since that period, that have taken place between the
reverend fathers and the government; but we read further, in a recently
published article that appeared in a journal, in reference to the Society
of Jesus, that the house in the Rue des Postes, still forms a part of
their landed property. We will here give some portions of the article in
question.
"The following is a list of the property belonging to this branch of
Jesuits:
Fr.
House in the Rue de Postes, worth about 500,000
One in the Rue de Sevres, estimated at 300,000
Farm, two leagues from Paris . . . . .150,000
House and church at Bourges . . . . . 100,000
Notre Dame de Liesse, donation in 1843 60,000
Saint Acheul, House for Novitiates . . 400,000
Nantes, a house . . . . . . . . . . .100,000
Quimper, ditto . . . . . . . . . . . 40,000
Laval, house and church . . . . . . 150,000
Rennes, a house . . . . . . . . . . 20,000
Vannes, ditto . . . . . . . . . . . 20,000
Metz, ditto . . . . . . . . . . . . 40,000
Strasbourg . . . . . . . . . . . . 60,000
Rouen, ditto . . . . . . . . . . . 15,000
"By this it appears that these various items amount to little less than
two millions. Teaching, moreover, is another important source of revenue
to the Jesuits. The college at Broyclette alone brings in 200,000 francs.
The two provinces in France (for the general of the Jesuits at Rome has
divided France into two provinces, Lyons and Paris) possess, besides a
large sum in ready money, Austrian bonds of more than 260,000 francs.
Their Propagation of Faith furnishes annually some 50,000 francs; and the
harvest which the priests collect by their sermons amounts to 150,000
francs. The alms given for charity may be estimated at the same figure,
producing together a revenue of 540,000 francs. Now, to this revenue may
be added the produce of the sale of the Society's works, and the profit
obtained by hawking pictures. Each plate costs, design and engraving
included, about 600 francs, off which are struck about 10,000 copies, at
40 francs per thousand, and there is a further expense of 250 francs to
their publisher; and they obtain a net profit of 210 francs on every
thousand. This, indeed, is working to advantage. And it can easily be
imagined with what rapidity all these are sold. The fathers themselves
are the travellers for the Society, and it would be difficult to find
more zealous or persevering ones. They are always well received, and do
not know what it is to meet with a refusal. They always take care that
the publisher should be one of their own body. The first person whom they
selected for this occupation was one of their members, possessing some
money; but they were obliged, notwithstanding, to make certain advances
to enable him to defray the expenses of its first establishment. But,
when they became fully convinced of the success of their undertaking,
they suddenly called in these advances, which the publisher was not in a
condition to pay. They were perfectly aware of this, and superseded him
by a wealthy successor, with whom they could make a better bargain; and
thus, without remorse, they ruined the man, by thrusting him from an
appointment of which they had morally guaranteed the continuance."
[12] Louis XIV., the great King, punished with the Galleys those
Protestants who, once converted, often by force, afterwards returned to
their first belief. As for those Protestants who remained in France,
notwithstanding the rigor of the edicts against them, they were deprived
of burial, dragged upon a hurdle, and given to the dogs.--E. S.
CHAPTER XV.
THE THUG.
After a moment's silence, Father d'Aigrigny resumed "Read me to-day's
report on the situation of each of the persons designated."
"Here is that of this evening; it has just come."
"Let us hear."
Rodin read as follows: "Jacques Rennepont, alias Sleepinbuff, was seen in
the interior of the debtors' prison at eight o'clock this evening."
"He will not disturb us to-morrow. One; go on."
"The lady superior of St. Mary's Convent, warned by the Princess de
Saint-Dizier, has thought fit to confine still more strictly the
Demoiselles Rose and Blanche Simon. This evening, at nine o'clock, they
have been carefully locked in their cells, and armed men will make their
round in the convent garden during the night."
"Thanks to these precautions, there is nothing to fear from that side,"
said Father d'Aigrigny. "Go on."
"Dr. Baleinier, also warned by the Princess de Saint-Dizier, continues to
have Mdlle. de Cardoville very closely watched. At a quarter to nine the
door of the building in which she is lodged was locked and bolted."
"That is still another cause the less for uneasiness."
"As for M. Hardy," resumed Rodin "I have received this morning, from
Toulouse, a letter from his intimate friend, M. de Bressac, who has been
of such service to us in keeping the manufacturer away for some days
longer. This letter contains a note, addressed by M. Hardy to a
confidential person, which M. de Bressac has thought fit to intercept,
and send to us as another proof of the success of the steps he has taken,
and for which he hopes we shall give him credit--as to serve us, he adds,
he betrays his friend in the most shameful manner, and acts a part in an
odious comedy. M. de Bressac trusts that, in return for these good
offices, we will deliver up to him those papers, which place him in our
absolute dependence, as they might ruin for ever a woman he loves with an
adulterous passion. He says that we ought to have pity on the horrible
alternative in which he is placed--either to dishonor and ruin the woman
he adores, or infamously to betray the confidence of his bosom friend."
"These adulterous lamentations are not deserving of pity," answered
Father d'Aigrigny, with contempt. "We will see about that; M. de Bressac
may still be useful to us. But let us hear this letter of M. Hardy, that
impious and republican manufacturer, worthy descendant of an accursed
race, whom it is of the first importance to keep away."
"Here is M. Hardy's letter," resumed Rodin. "To-morrow, we will send it
to the person to whom it is addressed." Rodin read as follows:
"TOULOUSE, February the 10th.
"At length I find a moment to write to you, and to explain the cause of
the sudden departure which, without alarming, must at least have
astonished you. I write also to ask you a service; the facts may be
stated in a few words. I have often spoken to you of Felix de Bressac,
one of my boyhood mates, though not nearly so old as myself. We have
always loved each other tenderly, and have shown too many proofs of
mutual affection not to count upon one another. He is a brother to me.
You know all I mean by that expression. Well--a few days ago, he wrote to
me from Toulouse, where he was to spend some time: 'If you love me, come;
I have the greatest need of you. At once! Your consolations may perhaps
give me the courage to live. If you arrive too late--why, forgive me--and
think sometimes of him who will be yours to the last.' Judge of my grief
and fear on receipt of the above. I seat instantly for post-horses. My
old foreman, whom I esteem and revere (the father of General Simon),
hearing that I was going to the south, begged me to take him with me, and
to leave him for some days in the department of the Creuse, to examine
some ironworks recently founded there. I consented willingly to this
proposition, as I should thus at least have some one to whom I could pour
out the grief and anxiety which had been caused by this letter from
Bressac. I arrive at Toulouse; they tell me that he left the evening
before, taking arms with him, a prey to the most violent despair. It was
impossible at first to tell whither he had gone; after two days, some
indications, collected with great trouble, put me upon his track. At
last, after a thousand adventures, I found him in a miserable village.
Never--no, never, have I seen despair like this. No violence, but a
dreadful dejection, a savage silence. At first, he almost repulsed me;
then, this horrible agony having reached its height, he softened by
degrees, and, in about a quarter of an hour, threw himself into my arms,
bathed in tears. Beside him were his loaded pistols: one day later, and
all would have been over. I cannot tell you the reason of his despair; I
am not at liberty to do so; but it did not greatly astonish me. Now there
is a complete cure to effect. We must calm, and soothe, and heal this
poor soul, which has been cruelly wounded. The hand of friendship is
alone equal to this delicate task, and I have good hope of success. I
have therefore persuaded him to travel for some time; movement and change
of scene will be favorable to him. I shall take him first to Nice; we set
out tomorrow. If he wishes to prolong this excursion. I shall do so too,
for my affairs do not imperiously demand my presence in Paris before the
end of March. As for the service I have to ask of you, it is conditional.
These are the facts. According to some family papers that belonged to my
mother, it seems I have a certain interest to present myself at No. 3,
Rue Saint-Francois, in Paris, on the 13th of February. I had inquired
about it, and could learn nothing, except that this house of very antique
appearance, has been shut up for the last hundred and fifty years,
through a whim of one of my maternal ancestors, and that it is to be
opened on the 13th of this month, in presence of the co-heirs who, if I
have any, are quite unknown to me. Not being able to attend myself, I
have written to my foreman, the father of General Simon, in whom I have
the greatest confidence, and whom I had left behind in the department of
the Creuse, to set out for Paris, and to be present at the opening of
this house, not as an agent (which would be useless), but as a spectator,
and inform me at Nice what has been the result of this romantic notion of
my ancestor's. As it is possible that my foreman may arrive too late to
accomplish this mission, I should be much obliged if you would inquire at
my house at Plessy, if he has yet come, and, in case of his still being
absent, if you would take his place at the opening of the house in the
Rue Saint-Francois. I believe that I have made a very small sacrifice for
my friend Bressac, in not being in Paris on that day. But had the
sacrifice been immense, I should have made it with pleasure, for my care
and friendship are at present most necessary to the man whom I look upon
as a brother. I count upon your compliance with my request, and, begging
you to be kind enough to write me, 'to be called for,' at Nice, the
result of your visit of inquiry, I remain, etc., etc.