Madam How and Lady Why

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MADAM HOW AND LADY WHY
or, FIRST LESSONS IN EARTH LORE FOR CHILDREN



DEDICATION


To my son Grenville Arthur, and to his school-fellows at Winton House
This little book is dedicated.




PREFACE


My dear boys,--When I was your age, there were no such children's books
as there are now. Those which we had were few and dull, and the pictures
in them ugly and mean: while you have your choice of books without
number, clear, amusing, and pretty, as well as really instructive, on
subjects which were only talked of fifty years ago by a few learned men,
and very little understood even by them. So if mere reading of books
would make wise men, you ought to grow up much wiser than us old fellows.
But mere reading of wise books will not make you wise men: you must use
for yourselves the tools with which books are made wise; and that is--your
eyes, and ears, and common sense.

Now, among those very stupid old-fashioned boys' books was one which
taught me that; and therefore I am more grateful to it than if it had
been as full of wonderful pictures as all the natural history books you
ever saw. Its name was _Evenings at Home_; and in it was a story called
"Eyes and no Eyes;" a regular old-fashioned, prim, sententious story; and
it began thus:--

"Well, Robert, where have you been walking this afternoon?" said Mr.
Andrews to one of his pupils at the close of a holiday.

Oh--Robert had been to Broom Heath, and round by Camp Mount, and home
through the meadows. But it was very dull. He hardly saw a single
person. He had much rather have gone by the turnpike-road.

Presently in comes Master William, the other pupil, dressed, I suppose,
as wretched boys used to be dressed forty years ago, in a frill collar,
and skeleton monkey-jacket, and tight trousers buttoned over it, and
hardly coming down to his ancles; and low shoes, which always came off in
sticky ground; and terribly dirty and wet he is: but he never (he says)
had such a pleasant walk in his life; and he has brought home his
handkerchief (for boys had no pockets in those days much bigger than key-
holes) full of curiosities.

He has got a piece of mistletoe, wants to know what it is; and he has
seen a woodpecker, and a wheat-ear, and gathered strange flowers on the
heath; and hunted a peewit because he thought its wing was broken, till
of course it led him into a bog, and very wet he got. But he did not
mind it, because he fell in with an old man cutting turf, who told him
all about turf-cutting, and gave him a dead adder. And then he went up a
hill, and saw a grand prospect; and wanted to go again, and make out the
geography of the country from Cary's old county maps, which were the only
maps in those days. And then, because the hill was called Camp Mount, he
looked for a Roman camp, and found one; and then he went down to the
river, saw twenty things more; and so on, and so on, till he had brought
home curiosities enough, and thoughts enough, to last him a week.

Whereon Mr. Andrews, who seems to have been a very sensible old
gentleman, tells him all about his curiosities: and then it comes out--if
you will believe it--that Master William has been over the very same
ground as Master Robert, who saw nothing at all.

Whereon Mr. Andrews says, wisely enough, in his solemn old-fashioned
way,--

"So it is. One man walks through the world with his eyes open, another
with his eyes shut; and upon this difference depends all the superiority
of knowledge which one man acquires over another. I have known sailors
who had been in all the quarters of the world, and could tell you nothing
but the signs of the tippling-houses, and the price and quality of the
liquor. On the other hand, Franklin could not cross the Channel without
making observations useful to mankind. While many a vacant thoughtless
youth is whirled through Europe without gaining a single idea worth
crossing the street for, the observing eye and inquiring mind find matter
of improvement and delight in every ramble. You, then, William, continue
to use your eyes. And you, Robert, learn that eyes were given to you to
use."

So said Mr. Andrews: and so I say, dear boys--and so says he who has the
charge of you--to you. Therefore I beg all good boys among you to think
over this story, and settle in their own minds whether they will be eyes
or no eyes; whether they will, as they grow up, look and see for
themselves what happens: or whether they will let other people look for
them, or pretend to look; and dupe them, and lead them about--the blind
leading the blind, till both fall into the ditch.

I say "good boys;" not merely clever boys, or prudent boys: because using
your eyes, or not using them, is a question of doing Right or doing
Wrong. God has given you eyes; it is your duty to God to use them. If
your parents tried to teach you your lessons in the most agreeable way,
by beautiful picture-books, would it not be ungracious, ungrateful, and
altogether naughty and wrong, to shut your eyes to those pictures, and
refuse to learn? And is it not altogether naughty and wrong to refuse to
learn from your Father in Heaven, the Great God who made all things, when
he offers to teach you all day long by the most beautiful and most
wonderful of all picture-books, which is simply all things which you can
see, hear, and touch, from the sun and stars above your head to the
mosses and insects at your feet? It is your duty to learn His lessons:
and it is your interest. God's Book, which is the Universe, and the
reading of God's Book, which is Science, can do you nothing but good, and
teach you nothing but truth and wisdom. God did not put this wondrous
world about your young souls to tempt or to mislead them. If you ask Him
for a fish, he will not give you a serpent. If you ask Him for bread, He
will not give you a stone.

So use your eyes and your intellect, your senses and your brains, and
learn what God is trying to teach you continually by them. I do not mean
that you must stop there, and learn nothing more. Anything but that.
There are things which neither your senses nor your brains can tell you;
and they are not only more glorious, but actually more true and more real
than any things which you can see or touch. But you must begin at the
beginning in order to end at the end, and sow the seed if you wish to
gather the fruit. God has ordained that you, and every child which comes
into the world, should begin by learning something of the world about him
by his senses and his brain; and the better you learn what they can teach
you, the more fit you will be to learn what they cannot teach you. The
more you try now to understand _things_, the more you will be able
hereafter to understand men, and That which is above men. You began to
find out that truly Divine mystery, that you had a mother on earth,
simply by lying soft and warm upon her bosom; and so (as Our Lord told
the Jews of old) it is by watching the common natural things around you,
and considering the lilies of the field, how they grow, that you will
begin at least to learn that far Diviner mystery, that you have a Father
in Heaven. And so you will be delivered (if you will) out of the tyranny
of darkness, and distrust, and fear, into God's free kingdom of light,
and faith, and love; and will be safe from the venom of that tree which
is more deadly than the fabled upas of the East. Who planted that tree I
know not, it was planted so long ago: but surely it is none of God's
planting, neither of the Son of God: yet it grows in all lands and in all
climes, and sends its hidden suckers far and wide, even (unless we be
watchful) into your hearts and mine. And its name is the Tree of
Unreason, whose roots are conceit and ignorance, and its juices folly and
death. It drops its venom into the finest brains; and makes them call
sense, nonsense; and nonsense, sense; fact, fiction; and fiction, fact.
It drops its venom into the tenderest hearts, alas! and makes them call
wrong, right; and right, wrong; love, cruelty; and cruelty, love. Some
say that the axe is laid to the root of it just now, and that it is
already tottering to its fall: while others say that it is growing
stronger than ever, and ready to spread its upas-shade over the whole
earth. For my part, I know not, save that all shall be as God wills. The
tree has been cut down already again and again; and yet has always thrown
out fresh shoots and dropped fresh poison from its boughs. But this at
least I know: that any little child, who will use the faculties God has
given him, may find an antidote to all its poison in the meanest herb
beneath his feet.

There, you do not understand me, my boys; and the best prayer I can offer
for you is, perhaps, that you should never need to understand me: but if
that sore need should come, and that poison should begin to spread its
mist over your brains and hearts, then you will be proof against it; just
in proportion as you have used the eyes and the common sense which God
has given you, and have considered the lilies of the field, how they
grow.

C. KINGSLEY.




CHAPTER I--THE GLEN


You find it dull walking up here upon Hartford Bridge Flat this sad
November day? Well, I do not deny that the moor looks somewhat dreary,
though dull it need never be. Though the fog is clinging to the
fir-trees, and creeping among the heather, till you cannot see as far as
Minley Corner, hardly as far as Bramshill woods--and all the Berkshire
hills are as invisible as if it was a dark midnight--yet there is plenty
to be seen here at our very feet. Though there is nothing left for you
to pick, and all the flowers are dead and brown, except here and there a
poor half-withered scrap of bottle-heath, and nothing left for you to
catch either, for the butterflies and insects are all dead too, except
one poor old Daddy-long-legs, who sits upon that piece of turf, boring a
hole with her tail to lay her eggs in, before the frost catches her and
ends her like the rest: though all things, I say, seem dead, yet there is
plenty of life around you, at your feet, I may almost say in the very
stones on which you tread. And though the place itself be dreary enough,
a sheet of flat heather and a little glen in it, with banks of dead fern,
and a brown bog between them, and a few fir-trees struggling up--yet, if
you only have eyes to see it, that little bit of glen is beautiful and
wonderful,--so beautiful and so wonderful and so cunningly devised, that
it took thousands of years to make it; and it is not, I believe, half
finished yet.

How do I know all that? Because a fairy told it me; a fairy who lives up
here upon the moor, and indeed in most places else, if people have but
eyes to see her. What is her name? I cannot tell. The best name that I
can give her (and I think it must be something like her real name,
because she will always answer if you call her by it patiently and
reverently) is Madam How. She will come in good time, if she is called,
even by a little child. And she will let us see her at her work, and,
what is more, teach us to copy her. But there is another fairy here
likewise, whom we can hardly hope to see. Very thankful should we be if
she lifted even the smallest corner of her veil, and showed us but for a
moment if it were but her finger tip--so beautiful is she, and yet so
awful too. But that sight, I believe, would not make us proud, as if we
had had some great privilege. No, my dear child: it would make us feel
smaller, and meaner, and more stupid and more ignorant than we had ever
felt in our lives before; at the same time it would make us wiser than
ever we were in our lives before--that one glimpse of the great glory of
her whom we call Lady Why.

But I will say more of her presently. We must talk first with Madam How,
and perhaps she may help us hereafter to see Lady Why. For she is the
servant, and Lady Why is the mistress; though she has a Master over her
again--whose name I leave for you to guess. You have heard it often
already, and you will hear it again, for ever and ever.

But of one thing I must warn you, that you must not confound Madam How
and Lady Why. Many people do it, and fall into great mistakes
thereby,--mistakes that even a little child, if it would think, need not
commit. But really great philosophers sometimes make this mistake about
Why and How; and therefore it is no wonder if other people make it too,
when they write children's books about the wonders of nature, and call
them "Why and Because," or "The Reason Why." The books are very good
books, and you should read and study them: but they do not tell you
really "Why and Because," but only "How and So." They do not tell you
the "Reason Why" things happen, but only "The Way in which they happen."
However, I must not blame these good folks, for I have made the same
mistake myself often, and may do it again: but all the more shame to me.
For see--you know perfectly the difference between How and Why, when you
are talking about yourself. If I ask you, "Why did we go out to-day?"
You would not answer, "Because we opened the door." That is the answer
to "How did we go out?" The answer to Why did we go out is, "Because we
chose to take a walk." Now when we talk about other things beside
ourselves, we must remember this same difference between How and Why. If
I ask you, "Why does fire burn you?" you would answer, I suppose, being a
little boy, "Because it is hot;" which is all you know about it. But if
you were a great chemist, instead of a little boy, you would be apt to
answer me, I am afraid, "Fire burns because the vibratory motion of the
molecules of the heated substance communicates itself to the molecules of
my skin, and so destroys their tissue;" which is, I dare say, quite true:
but it only tells us how fire burns, the way or means by which it burns;
it does not tell us the reason why it burns.

But you will ask, "If that is not the reason why fire burns, what is?" My
dear child, I do not know. That is Lady Why's business, who is mistress
of Mrs. How, and of you and of me; and, as I think, of all things that
you ever saw, or can see, or even dream. And what her reason for making
fire burn may be I cannot tell. But I believe on excellent grounds that
her reason is a very good one. If I dare to guess, I should say that one
reason, at least, why fire burns, is that you may take care not to play
with it, and so not only scorch your finger, but set your whole bed on
fire, and perhaps the house into the bargain, as you might be tempted to
do if putting your finger in the fire were as pleasant as putting sugar
in your mouth.

My dear child, if I could once get clearly into your head this difference
between Why and How, so that you should remember them steadily in after
life, I should have done you more good than if I had given you a thousand
pounds.

But now that we know that How and Why are two very different matters, and
must not be confounded with each other, let us look for Madam How, and
see her at work making this little glen; for, as I told you, it is not
half made yet. One thing we shall see at once, and see it more and more
clearly the older we grow; I mean her wonderful patience and diligence.
Madam How is never idle for an instant. Nothing is too great or too
small for her; and she keeps her work before her eye in the same moment,
and makes every separate bit of it help every other bit. She will keep
the sun and stars in order, while she looks after poor old Mrs. Daddy-
long-legs there and her eggs. She will spend thousands of years in
building up a mountain, and thousands of years in grinding it down again;
and then carefully polish every grain of sand which falls from that
mountain, and put it in its right place, where it will be wanted
thousands of years hence; and she will take just as much trouble about
that one grain of sand as she did about the whole mountain. She will
settle the exact place where Mrs. Daddy-long-legs shall lay her eggs, at
the very same time that she is settling what shall happen hundreds of
years hence in a stair millions of miles away. And I really believe that
Madam How knows her work so thoroughly, that the grain of sand which
sticks now to your shoe, and the weight of Mrs. Daddy-long-legs' eggs at
the bottom of her hole, will have an effect upon suns and stars ages
after you and I are dead and gone. Most patient indeed is Madam How. She
does not mind the least seeing her own work destroyed; she knows that it
must be destroyed. There is a spell upon her, and a fate, that
everything she makes she must unmake again: and yet, good and wise woman
as she is, she never frets, nor tires, nor fudges her work, as we say at
school. She takes just as much pains to make an acorn as to make a
peach. She takes just as much pains about the acorn which the pig eats,
as about the acorn which will grow into a tall oak, and help to build a
great ship. She took just as much pains, again, about the acorn which
you crushed under your foot just now, and which you fancy will never come
to anything. Madam How is wiser than that. She knows that it will come
to something. She will find some use for it, as she finds a use for
everything. That acorn which you crushed will turn into mould, and that
mould will go to feed the roots of some plant, perhaps next year, if it
lies where it is; or perhaps it will be washed into the brook, and then
into the river, and go down to the sea, and will feed the roots of some
plant in some new continent ages and ages hence: and so Madam How will
have her own again. You dropped your stick into the river yesterday, and
it floated away. You were sorry, because it had cost you a great deal of
trouble to cut it, and peel it, and carve a head and your name on it.
Madam How was not sorry, though she had taken a great deal more trouble
with that stick than ever you had taken. She had been three years making
that stick, out of many things, sunbeams among the rest. But when it
fell into the river, Madam How knew that she should not lose her sunbeams
nor anything else: the stick would float down the river, and on into the
sea; and there, when it got heavy with the salt water, it would sink, and
lodge, and be buried, and perhaps ages hence turn into coal; and ages
after that some one would dig it up and burn it, and then out would come,
as bright warm flame, all the sunbeams that were stored away in that
stick: and so Madam How would have her own again. And if that should not
be the fate of your stick, still something else will happen to it just as
useful in the long run; for Madam How never loses anything, but uses up
all her scraps and odds and ends somehow, somewhere, somewhen, as is fit
and proper for the Housekeeper of the whole Universe. Indeed, Madam How
is so patient that some people fancy her stupid, and think that, because
she does not fall into a passion every time you steal her sweets, or
break her crockery, or disarrange her furniture, therefore she does not
care. But I advise you as a little boy, and still more when you grow up
to be a man, not to get that fancy into your head; for you will find
that, however good-natured and patient Madam How is in most matters, her
keeping silence and not seeming to see you is no sign that she has
forgotten. On the contrary, she bears a grudge (if one may so say, with
all respect to her) longer than any one else does; because she will
always have her own again. Indeed, I sometimes think that if it were not
for Lady Why, her mistress, she might bear some of her grudges for ever
and ever. I have seen men ere now damage some of Madam How's property
when they were little boys, and be punished by her all their lives long,
even though she had mended the broken pieces, or turned them to some
other use. Therefore I say to you, beware of Madam How. She will teach
you more kindly, patiently, and tenderly than any mother, if you want to
learn her trade. But if, instead of learning her trade, you damage her
materials and play with her tools, beware lest she has her own again out
of you.

Some people think, again, that Madam How is not only stupid, but
ill-tempered and cruel; that she makes earthquakes and storms, and famine
and pestilences, in a sort of blind passion, not caring where they go or
whom they hurt; quite heedless of who is in the way, if she wants to do
anything or go anywhere. Now, that Madam How can be very terrible there
can be no doubt: but there is no doubt also that, if people choose to
learn, she will teach them to get out of her way whenever she has
business to do which is dangerous to them. But as for her being cruel
and unjust, those may believe it who like. You, my dear boys and girls,
need not believe it, if you will only trust to Lady Why; and be sure that
Why is the mistress and How the servant, now and for ever. That Lady Why
is utterly good and kind I know full well; and I believe that, in her
case too, the old proverb holds, "Like mistress, like servant;" and that
the more we know of Madam How, the more we shall be content with her, and
ready to submit to whatever she does: but not with that stupid
resignation which some folks preach who do not believe in lady Why--that
is no resignation at all. That is merely saying--

"What can't be cured
Must be endured,"

like a donkey when he turns his tail to a hail-storm,--but the true
resignation, the resignation which is fit for grown people and children
alike, the resignation which is the beginning and the end of all wisdom
and all religion, is to believe that Lady Why knows best, because she
herself is perfectly good; and that as she is mistress over Madam How, so
she has a Master over her, whose name--I say again--I leave you to guess.

So now that I have taught you not to be afraid of Madam How, we will go
and watch her at her work; and if we do not understand anything we see,
we will ask her questions. She will always show us one of her lesson
books if we give her time. And if we have to wait some time for her
answer, you need not fear catching cold, though it is November; for she
keeps her lesson books scattered about in strange places, and we may have
to walk up and down that hill more than once before we can make out how
she makes the glen.

Well--how was the glen made? You shall guess it if you like, and I will
guess too. You think, perhaps, that an earthquake opened it?

My dear child, we must look before we guess. Then, after we have looked
a little, and got some grounds for guessing, then we may guess. And you
have no ground for supposing there ever was an earthquake here strong
enough to open that glen. There may have been one: but we must guess
from what we do know, and not from what we do not.

Guess again. Perhaps it was there always, from the beginning of the
world? My dear child, you have no proof of that either. Everything
round you is changing in shape daily and hourly, as you will find out the
longer you live; and therefore it is most reasonable to suppose that this
glen has changed its shape, as everything else on earth has done.
Besides, I told you not that Madam How had made the glen, but that she
was making it, and as yet has only half finished. That is my first
guess; and my next guess is that water is making the glen--water, and
nothing else.

You open your young eyes. And I do not blame you. I looked at this very
glen for fifteen years before I made that guess; and I have looked at it
some ten years since, to make sure that my guess held good. For man
after all is very blind, my dear boy, and very stupid, and cannot see
what lies under his own feet all day long; and if Lady Why, and He whom
Lady Why obeys, were not very patient and gentle with mankind, they would
have perished off the face of the earth long ago, simply from their own
stupidity. I, at least, was very stupid in this case, for I had my head
full of earthquakes, and convulsions of nature, and all sorts of
prodigies which never happened to this glen; and so, while I was trying
to find what was not there, I of course found nothing. But when I put
them all out of my head, and began to look for what was there, I found it
at once; and lo and behold! I had seen it a thousand times before, and
yet never learnt anything from it, like a stupid man as I was; though
what I learnt you may learn as easily as I did.

And what did I find?

The pond at the bottom of the glen.

You know that pond, of course? You don't need to go there? Very well.
Then if you do, do not you know also that the pond is always filling up
with sand and mud; and that though we clean it out every three or four
years, it always fills again? Now where does that sand and mud come
from?

Down that stream, of course, which runs out of this bog. You see it
coming down every time there is a flood, and the stream fouls.

Very well. Then, said Madam How to me, as soon as I recollected that,
"Don't you see, you stupid man, that the stream has made the glen, and
the earth which runs down the stream was all once part of the hill on
which you stand." I confess I was very much ashamed of myself when she
said that. For that is the history of the whole mystery. Madam How is
digging away with her soft spade, water. She has a harder spade, or
rather plough, the strongest and most terrible of all ploughs; but that,
I am glad to say, she has laid by in England here.