The Entire Project Gutenberg Works of Charles Dudley Warner

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And it is not of much consequence. The boy goes on his way,--to
Congress, or to State Prison: in either place he will be accused of
stealing, perhaps wrongfully. You learn, in time, that it is better
to have had pears and lost them than not to have had pears at all.
You come to know that the least (and rarest) part of the pleasure of
raising fruit is the vulgar eating it. You recall your delight in
conversing with the nurseryman, and looking at his illustrated
catalogues, where all the pears are drawn perfect in form, and of
extra size, and at that exact moment between ripeness and decay which
it is so impossible to hit in practice. Fruit cannot be raised on
this earth to taste as you imagine those pears would taste. For
years you have this pleasure, unalloyed by any disenchanting reality.
How you watch the tender twigs in spring, and the freshly forming
bark, hovering about the healthy growing tree with your pruning-knife
many a sunny morning! That is happiness. Then, if you know it, you
are drinking the very wine of life; and when the sweet juices of the
earth mount the limbs, and flow down the tender stem, ripening and
reddening the pendent fruit, you feel that you somehow stand at the
source of things, and have no unimportant share in the processes of
Nature. Enter at this moment boy the destroyer, whose office is that
of preserver as well; for, though he removes the fruit from your
sight, it remains in your memory immortally ripe and desirable. The
gardener needs all these consolations of a high philosophy.




EIGHTEENTH WEEK

Regrets are idle; yet history is one long regret. Everything might
have turned out so differently! If Ravaillac had not been imprisoned
for debt, he would not have stabbed Henry of Navarre. If William of
Orange had escaped assassination by Philip's emissaries; if France
had followed the French Calvin, and embraced Protestant Calvinism, as
it came very near doing towards the end of the sixteenth century; if
the Continental ammunition had not given out at Bunker's Hill; if
Blucher had not "come up" at Waterloo,--the lesson is, that things do
not come up unless they are planted. When you go behind the
historical scenery, you find there is a rope and pulley to effect
every transformation which has astonished you. It was the rascality
of a minister and a contractor five years before that lost the
battle; and the cause of the defeat was worthless ammunition. I
should like to know how many wars have been caused by fits of
indigestion, and how many more dynasties have been upset by the love
of woman than by the hate of man. It is only because we are ill
informed that anything surprises us; and we are disappointed because
we expect that for which we have not provided.

I had too vague expectations of what my garden would do of itself. A
garden ought to produce one everything,--just as a business ought to
support a man, and a house ought to keep itself. We had a convention
lately to resolve that the house should keep itself; but it won't.
There has been a lively time in our garden this summer; but it seems
to me there is very little to show for it. It has been a terrible
campaign; but where is the indemnity? Where are all "sass" and
Lorraine? It is true that we have lived on the country; but we
desire, besides, the fruits of the war. There are no onions, for one
thing. I am quite ashamed to take people into my garden, and have
them notice the absence of onions. It is very marked. In onion is
strength; and a garden without it lacks flavor. The onion in its
satin wrappings is among the most beautiful of vegetables; and it is
the only one that represents the essence of things. It can almost be
said to have a soul. You take off coat after coat, and the onion is
still there; and, when the last one is removed, who dare say that the
onion itself is destroyed, though you can weep over its departed
spirit? If there is any one thing on this fallen earth that the
angels in heaven weep over--more than another, it is the onion.

I know that there is supposed to be a prejudice against the onion;
but I think there is rather a cowardice in regard to it. I doubt not
that all men and women love the onion; but few confess their love.
Affection for it is concealed. Good New-Englanders are as shy of
owning it as they are of talking about religion. Some people have
days on which they eat onions,--what you might call "retreats," or
their "Thursdays." The act is in the nature of a religious ceremony,
an Eleusinian mystery; not a breath of it must get abroad. On that
day they see no company; they deny the kiss of greeting to the
dearest friend; they retire within themselves, and hold communion
with one of the most pungent and penetrating manifestations of the
moral vegetable world. Happy is said to be the family which can eat
onions together. They are, for the time being, separate from the
world, and have a harmony of aspiration. There is a hint here for
the reformers. Let them become apostles of the onion; let them eat,
and preach it to their fellows, and circulate tracts of it in the
form of seeds. In the onion is the hope of universal brotherhood.
If all men will eat onions at all times, they will come into a
universal sympathy. Look at Italy. I hope I am not mistaken as to
the cause of her unity. It was the Reds who preached the gospel
which made it possible. All the Reds of Europe, all the sworn
devotees of the mystic Mary Ann, eat of the common vegetable. Their
oaths are strong with it. It is the food, also, of the common people
of Italy. All the social atmosphere of that delicious land is laden
with it. Its odor is a practical democracy. In the churches all are
alike: there is one faith, one smell. The entrance of Victor Emanuel
into Rome is only the pompous proclamation of a unity which garlic
had already accomplished; and yet we, who boast of our democracy, eat
onions in secret.

I now see that I have left out many of the most moral elements.
Neither onions, parsnips, carrots, nor cabbages are here. I have
never seen a garden in the autumn before, without the uncouth cabbage
in it; but my garden gives the impression of a garden without a head.
The cabbage is the rose of Holland. I admire the force by which it
compacts its crisp leaves into a solid head. The secret of it would
be priceless to the world. We should see less expansive foreheads
with nothing within. Even the largest cabbages are not always the
best. But I mention these things, not from any sympathy I have with
the vegetables named, but to show how hard it is to go contrary to
the expectations of society. Society expects every man to have
certain things in his garden. Not to raise cabbage is as if one had
no pew in church. Perhaps we shall come some day to free churches
and free gardens; when I can show my neighbor through my tired
garden, at the end of the season, when skies are overcast, and brown
leaves are swirling down, and not mind if he does raise his eyebrows
when he observes, "Ah! I see you have none of this, and of that." At
present we want the moral courage to plant only what we need; to
spend only what will bring us peace, regardless of what is going on
over the fence. We are half ruined by conformity; but we should be
wholly ruined without it; and I presume I shall make a garden next
year that will be as popular as possible.

And this brings me to what I see may be a crisis in life. I begin to
feel the temptation of experiment. Agriculture, horticulture,
floriculture,--these are vast fields, into which one may wander away,
and never be seen more. It seemed to me a very simple thing, this
gardening; but it opens up astonishingly. It is like the infinite
possibilities in worsted-work. Polly sometimes says to me, "I wish
you would call at Bobbin's, and match that skein of worsted for me,
when you are in town." Time was, I used to accept such a commission
with alacrity and self-confidence. I went to Bobbin's, and asked one
of his young men, with easy indifference, to give me some of that.
The young man, who is as handsome a young man as ever I looked at,
and who appears to own the shop, and whose suave superciliousness
would be worth everything to a cabinet minister who wanted to repel
applicants for place, says, "I have n't an ounce: I have sent to
Paris, and I expect it every day. I have a good deal of difficulty
in getting that shade in my assortment." To think that he is in
communication with Paris, and perhaps with Persia! Respect for such
a being gives place to awe. I go to another shop, holding fast to my
scarlet clew. There I am shown a heap of stuff, with more colors and
shades than I had supposed existed in all the world. What a blaze of
distraction! I have been told to get as near the shade as I could;
and so I compare and contrast, till the whole thing seems to me about
of one color. But I can settle my mind on nothing. The affair
assumes a high degree of importance. I am satisfied with nothing but
perfection. I don't know what may happen if the shade is not
matched. I go to another shop, and another, and another. At last a
pretty girl, who could make any customer believe that green is blue,
matches the shade in a minute. I buy five cents worth. That was the
order. Women are the most economical persons that ever were. I have
spent two hours in this five-cent business; but who shall say they
were wasted, when I take the stuff home, and Polly says it is a
perfect match, and looks so pleased, and holds it up with the work,
at arm's length, and turns her head one side, and then takes her
needle, and works it in? Working in, I can see, my own obligingness
and amiability with every stitch. Five cents is dirt cheap for such
a pleasure.

The things I may do in my garden multiply on my vision. How
fascinating have the catalogues of the nurserymen become! Can I
raise all those beautiful varieties, each one of which is preferable
to the other? Shall I try all the kinds of grapes, and all the sorts
of pears? I have already fifteen varieties of strawberries (vines);
and I have no idea that I have hit the right one. Must I subscribe
to all the magazines and weekly papers which offer premiums of the
best vines? Oh, that all the strawberries were rolled into one, that
I could inclose all its lusciousness in one bite! Oh for the good
old days when a strawberry was a strawberry, and there was no
perplexity about it! There are more berries now than churches; and
no one knows what to believe. I have seen gardens which were all
experiment, given over to every new thing, and which produced little
or nothing to the owners, except the pleasure of expectation. People
grow pear-trees at great expense of time and money, which never yield
them more than four pears to the tree. The fashions of ladies'
bonnets are nothing to the fashions of nurserymen. He who attempts
to follow them has a business for life; but his life may be short.
If I enter upon this wide field of horticultural experiment, I shall
leave peace behind; and I may expect the ground to open, and swallow
me and all my fortune. May Heaven keep me to the old roots and herbs
of my forefathers! Perhaps in the world of modern reforms this is
not possible; but I intend now to cultivate only the standard things,
and learn to talk knowingly of the rest. Of course, one must keep up
a reputation. I have seen people greatly enjoy themselves, and
elevate themselves in their own esteem, in a wise and critical talk
about all the choice wines, while they were sipping a decoction, the
original cost of which bore no relation to the price of grapes.




NINETEENTH WEEK

The closing scenes are not necessarily funereal. A garden should be
got ready for winter as well as for summer. When one goes into
winter-quarters, he wants everything neat and trim. Expecting high
winds, we bring everything into close reef. Some men there are who
never shave (if they are so absurd as ever to shave), except when
they go abroad, and who do not take care to wear polished boots in
the bosoms of their families. I like a man who shaves (next to one
who does n't shave) to satisfy his own conscience, and not for
display, and who dresses as neatly at home as he does anywhere. Such
a man will be likely to put his garden in complete order before the
snow comes, so that its last days shall not present a scene of
melancholy ruin and decay.

I confess that, after such an exhausting campaign, I felt a great
temptation to retire, and call it a drawn engagement. But better
counsels prevailed. I determined that the weeds should not sleep on
the field of battle. I routed them out, and leveled their works. I
am master of the situation. If I have made a desert, I at least have
peace; but it is not quite a desert. The strawberries, the
raspberries, the celery, the turnips, wave green above the clean
earth, with no enemy in sight. In these golden October days no work
is more fascinating than this getting ready for spring. The sun is
no longer a burning enemy, but a friend, illuminating all the open
space, and warming the mellow soil. And the pruning and clearing
away of rubbish, and the fertilizing, go on with something of the
hilarity of a wake, rather than the despondency of other funerals.
When the wind begins to come out of the northwest of set purpose, and
to sweep the ground with low and searching fierceness, very different
from the roistering, jolly bluster of early fall, I have put the
strawberries under their coverlet of leaves, pruned the grape-vines
and laid them under the soil, tied up the tender plants, given the
fruit trees a good, solid meal about the roots; and so I turn away,
writing Resurgam on the gatepost. And Calvin, aware that the summer
is past and the harvest is ended, and that a mouse in the kitchen is
worth two birds gone south, scampers away to the house with his tail
in the air.

And yet I am not perfectly at rest in my mind. I know that this is
only a truce until the parties recover their exhausted energies. All
winter long the forces of chemistry will be mustering under ground,
repairing the losses, calling up the reserves, getting new strength
from my surface-fertilizing bounty, and making ready for the spring
campaign. They will open it before I am ready: while the snow is
scarcely melted, and the ground is not passable, they will begin to
move on my works; and the fight will commence. Yet how deceitfully
it will open to the music of birds and the soft enchantment of the
spring mornings! I shall even be permitted to win a few skirmishes:
the secret forces will even wait for me to plant and sow, and show my
full hand, before they come on in heavy and determined assault.
There are already signs of an internecine fight with the devil-grass,
which has intrenched itself in a considerable portion of my
garden-patch. It contests the ground inch by inch; and digging it
out is very much such labor as eating a piece of choke-cherry pie
with the stones all in. It is work, too, that I know by experience I
shall have to do alone. Every man must eradicate his own
devil-grass. The neighbors who have leisure to help you in
grape-picking time are all busy when devil-grass is most aggressive.
My neighbors' visits are well timed: it is only their hens which have
seasons for their own.

I am told that abundant and rank weeds are signs of a rich soil; but
I have noticed that a thin, poor soil grows little but weeds. I am
inclined to think that the substratum is the same, and that the only
choice in this world is what kind of weeds you will have. I am not
much attracted by the gaunt, flavorless mullein, and the wiry thistle
of upland country pastures, where the grass is always gray, as if the
world were already weary and sick of life. The awkward, uncouth
wickedness of remote country-places, where culture has died out after
the first crop, is about as disagreeable as the ranker and richer
vice of city life, forced by artificial heat and the juices of an
overfed civilization. There is no doubt that, on the whole, the rich
soil is the best: the fruit of it has body and flavor. To what
affluence does a woman (to take an instance, thank Heaven, which is
common) grow, with favoring circumstances, under the stimulus of the
richest social and intellectual influences! I am aware that there
has been a good deal said in poetry about the fringed gentian and the
harebell of rocky districts and waysides, and I know that it is
possible for maidens to bloom in very slight soil into a wild-wood
grace and beauty; yet, the world through, they lack that wealth of
charms, that tropic affluence of both person and mind, which higher
and more stimulating culture brings,--the passion as well as the soul
glowing in the Cloth-of-Gold rose. Neither persons nor plants are
ever fully themselves until they are cultivated to their highest. I,
for one, have no fear that society will be too much enriched. The
only question is about keeping down the weeds; and I have learned by
experience, that we need new sorts of hoes, and more disposition to
use them.

Moral Deduction.--The difference between soil and society is
evident. We bury decay in the earth; we plant in it the perishing;
we feed it with offensive refuse: but nothing grows out of it that is
not clean; it gives us back life and beauty for our rubbish. Society
returns us what we give it.

Pretending to reflect upon these things, but in reality watching the
blue-jays, who are pecking at the purple berries of the woodbine on
the south gable, I approach the house. Polly is picking up chestnuts
on the sward, regardless of the high wind which rattles them about
her head and upon the glass roof of her winter-garden. The garden, I
see, is filled with thrifty plants, which will make it always summer
there. The callas about the fountain will be in flower by Christmas:
the plant appears to keep that holiday in her secret heart all
summer. I close the outer windows as we go along, and congratulate
myself that we are ready for winter. For the winter-garden I have no
responsibility: Polly has entire charge of it. I am only required to
keep it heated, and not too hot either; to smoke it often for the
death of the bugs; to water it once a day; to move this and that into
the sun and out of the sun pretty constantly: but she does all the
work. We never relinquish that theory.

As we pass around the house, I discover a boy in the ravine filling a
bag with chestnuts and hickorynuts. They are not plenty this year;
and I suggest the propriety of leaving some for us. The boy is a
little slow to take the idea: but he has apparently found the picking
poor, and exhausted it; for, as he turns away down the glen, he hails
me with,

"Mister, I say, can you tell me where I can find some walnuts?"

The coolness of this world grows upon me. It is time to go in and
light a wood-fire on the hearth.






CALVIN




NOTE.--The following brief Memoir of one of the characters in
this book is added by his friend, in the hope that the record
of an exemplary fife in an humble sphere may be of some service
to the world.

HARTFORD, January, 1880.




CALVIN

A STUDY OF CHARACTER


Calvin is dead. His life, long to him, but short for the rest of us,
was not marked by startling adventures, but his character was so
uncommon and his qualities were so worthy of imitation, that I have
been asked by those who personally knew him to set down my
recollections of his career.

His origin and ancestry were shrouded in mystery; even his age was a
matter of pure conjecture. Although he was of the Maltese race, I
have reason to suppose that he was American by birth as he certainly
was in sympathy. Calvin was given to me eight years ago by Mrs.
Stowe, but she knew nothing of his age or origin. He walked into her
house one day out of the great unknown and became at once at home, as
if he had been always a friend of the family. He appeared to have
artistic and literary tastes, and it was as if he had inquired at the
door if that was the residence of the author of "Uncle Tom's Cabin,"
and, upon being assured that it was, bad decided to dwell there.
This is, of course, fanciful, for his antecedents were wholly
unknown, but in his time he could hardly have been in any household
where he would not have heard "Uncle Tom's Cabin" talked about. When
he came to Mrs. Stowe, he was as large as he ever was, and
apparently as old as he ever became. Yet there was in him no
appearance of age; he was in the happy maturity of all his powers,
and you would rather have said that in that maturity he had found the
secret of perpetual youth. And it was as difficult to believe that
he would ever be aged as it was to imagine that he had ever been in
immature youth. There was in him a mysterious perpetuity.

After some years, when Mrs. Stowe made her winter home in Florida,
Calvin came to live with us. From the first moment, he fell into the
ways of the house and assumed a recognized position in the family,--I
say recognized, because after he became known he was always inquired
for by visitors, and in the letters to the other members of the
family he always received a message. Although the least obtrusive of
beings, his individuality always made itself felt.

His personal appearance had much to do with this, for he was of royal
mould, and had an air of high breeding. He was large, but he had
nothing of the fat grossness of the celebrated Angora family; though
powerful, he was exquisitely proportioned, and as graceful in every
movement as a young leopard. When he stood up to open a door--he
opened all the doors with old-fashioned latches--he was portentously
tall, and when stretched on the rug before the fire he seemed too
long for this world--as indeed he was. His coat was the finest and
softest I have ever seen, a shade of quiet Maltese; and from his
throat downward, underneath, to the white tips of his feet, he wore
the whitest and most delicate ermine; and no person was ever more
fastidiously neat. In his finely formed head you saw something of
his aristocratic character; the ears were small and cleanly cut,
there was a tinge of pink in the nostrils, his face was handsome, and
the expression of his countenance exceedingly intelligent--I should
call it even a sweet expression, if the term were not inconsistent
with his look of alertness and sagacity.

It is difficult to convey a just idea of his gayety in connection
with his dignity and gravity, which his name expressed. As we know
nothing of his family, of course it will be understood that Calvin
was his Christian name. He had times of relaxation into utter
playfulness, delighting in a ball of yarn, catching sportively at
stray ribbons when his mistress was at her toilet, and pursuing his
own tail, with hilarity, for lack of anything better. He could amuse
himself by the hour, and he did not care for children; perhaps
something in his past was present to his memory. He had absolutely
no bad habits, and his disposition was perfect. I never saw him
exactly angry, though I have seen his tail grow to an enormous size
when a strange cat appeared upon his lawn. He disliked cats,
evidently regarding them as feline and treacherous, and he had no
association with them. Occasionally there would be heard a night
concert in the shrubbery. Calvin would ask to have the door opened,
and then you would hear a rush and a "pestzt," and the concert would
explode, and Calvin would quietly come in and resume his seat on the
hearth. There was no trace of anger in his manner, but he would n't
have any of that about the house. He had the rare virtue of
magnanimity. Although he had fixed notions about his own rights, and
extraordinary persistency in getting them, he never showed temper at
a repulse; he simply and firmly persisted till he had what he wanted.
His diet was one point; his idea was that of the scholars about
dictionaries,--to "get the best." He knew as well as any one what was
in the house, and would refuse beef if turkey was to be had; and if
there were oysters, he would wait over the turkey to see if the
oysters would not be forthcoming. And yet he was not a gross
gourmand; he would eat bread if he saw me eating it, and thought he
was not being imposed on. His habits of feeding, also, were refined;
he never used a knife, and he would put up his hand and draw the fork
down to his mouth as gracefully as a grown person. Unless necessity
compelled, he would not eat in the kitchen, but insisted upon his
meals in the dining-room, and would wait patiently, unless a stranger
were present; and then he was sure to importune the visitor, hoping
that the latter was ignorant of the rule of the house, and would give
him something. They used to say that he preferred as his table-cloth
on the floor a certain well-known church journal; but this was said
by an Episcopalian. So far as I know, he had no religious
prejudices, except that he did not like the association with
Romanists. He tolerated the servants, because they belonged to the
house, and would sometimes linger by the kitchen stove; but the
moment visitors came in he arose, opened the door, and marched into
the drawing-room. Yet he enjoyed the company of his equals, and
never withdrew, no matter how many callers--whom he recognized as of
his society--might come into the drawing-room. Calvin was fond of
company, but he wanted to choose it; and I have no doubt that his was
an aristocratic fastidiousness rather than one of faith. It is so
with most people.